Showing posts with label food. Show all posts
Showing posts with label food. Show all posts

Friday, January 28, 2022

Vegetarian Delight (Poem)

Vegetarian Delight


What does the cyber pundit 
Munching on hamburger in an air-conditioned booth
Know?
About the taste of a stuffed hot green pepper
Made by Mallanna under the banyan tree
What does Kushwant Singh 
Who goes to sleep at sunset fully inebriated 
Know? 
About the thrill of gongura chutney
Hand made by the aunt in Guntur
For you and me
The salivating attraction in any
Vaishnava temple...
Freshly made steaming Pongal,
In Pittsburgh temple – it’s
The Eucharist of the Lord with three vertical lines  
Is that all? What about the maidens of Dhanur-masa?
A visual feast, with eyebrows like bow-arches
For that great poet (1) –
“The disrobed moong bean
Is having a romantic union with rice” 

Oh, the delicacies of long grain rice,
Coconut milk sweet pudding – their descriptions
Are known to only Srinadha (2)
The sweet taste of leftover rice
With mango pickle – the staple diet of
Sulurpet railway coolies –
Only Krishna, the companion of cowherds knows.

So what? Whether in biting cold North America
Or feet-burning sole-scorching south Indian remote village
What if, decent poets like Atri
Are vegetarian? So what? If they are
Gardeners?
What’s wrong? If great scientists like
Sir Chandrasekhar Venkata (Raman) relish 
Curd? Or, if they indulge in cooking 
Tur-dal?
(Translated from author’s original Telugu poem) Copyright 2022 by the author

1. Refers to the great poet, Kalidasa.
2. Telugu poet of 15th century

Sunday, January 16, 2022

On Food and Spiritual Matters

388. Q: “When Brahman is present everywhere and exists with everyone, what is the objection to eating food from others?”

A: I think you are a Brahmin boy that is why you are asking such a question. Suppose you lit a matchstick and cover (smother) it with a pile of sticks. What happens?
Q: The small fire (of matchstick) will be extinguished quickly.
A: What happens if you throw moist banana plant trunks into a raging hot bonfire?
Q: The banana stems and leaves will turn into ash in a moment.
A: Similarly, when your adhyatmika (related to atma, soul) power is feeble (little) if you accept food from all sundry people without discrimination (hygiene, purity) then your spiritual energy may get suppressed (or extinguished). That is the danger involved in such acts. But if your (spiritual) energy is very powerful, then it does not matter which food you eat. There is no harm (i.e., when you are strong and evolved further in the right adhyatmika path).

389. Once I used to follow the tradition of Islam, after getting initiation from a Moslem guru. I followed their habits of food and chanting. In those days I could not go to the Kali temple. Neither could I chant any sacred Hindu god’s (devata’s) name.

390. Do not eat food offered during the times of wake (funeral). Such meals destroy bhakti and faith. Also do not eat at the home of a priest who earns his livelihood by attending to the last rites and funerals. 

391. “Can we not eat whatever is available?”
A: It depends on our adhyatmika-state (~ evolved spiritual state). In the jnana path, there is no harm; when the jnani eats, (s)he offers the food to the (kundalini) fire as oblation. But the situation of a bhakta is different. The devotee must eat only pious (fresh) food that can be (has been) offered to the Lord (Eswara) without any limitation. Non-vegetarian food is not appropriate for the devotee. Yet, if some one lives on porcine meat (ex: Kannappa of Sri Kalahasthi, Andhra Pradesh*) while devoutly attached to God – then that individual must be counted as a blessed (fortunate) one! Another man even after consuming only properly prepared sacred food, if his mind is caught up with woman and gold (money) matters – then consider that individual to be the most unfortunate one. 

392. Whoever does not long for the “Brahman”, for him even the sattvik food would only be as harmful as beef. Whoever yearns for the “Brahman”, for him even the beef becomes as proper as “ambrosia”.

393. During the day eat till you’re satiated. But consume less during nighttime.

394. For the “bhakta”, only food that does not generate heat or excitement is appropriate. Love for the body means simply “protecting the body”.

395. Q: How to overcome the love for the body?
A: Human body is built with perishable elements of nature. These are: flesh, tissue, bones, and blood. Thus it is just a heap of “distasteful things”, and nothing else. By constantly discriminating thus (on the gross body), over indulgence of the body is lessened.

396. Once the bird flies away, the significance of the cage is lost. Nobody cares about the case (enclosure) anymore. Similarly, nobody wants the body once “the bird of life” has flown away! Nobody wants the corpse.

397. When this body is insignificant, worthless, and impermanent why do the saints and bhaktas protect such a body? If a box has nothing then no one will care about the empty shell. If a box contains valuable jewels, gold, and other precious things then everybody will safeguard the “safe”.

(Excerpts translated from the Telugu work: “Sri Ramakrishna Bodhamrutamu” by Sri Chirantanaanda Swami. * Added by the translator/author)
Copyright 2022 by the author

Sunday, July 11, 2021

On English, Excellence, and Asexual Rice

On English, Excellence, and Asexual Rice

In bygone days (Treta-yug) we youngsters used to get hold of a national newspaper (ex: The Hindu, Indian Express) and read the editorials with serious attention. Also, our masters at Typing and Shorthand Institutes insisted on comprehending the prevailing times and editorials; this was to improve our grammar, pronunciation, and coherent thought processes. Some of us took such valuable advice seriously and got benefited immensely. Every bit of advice, particularly from elders was valued and appreciated, even if grudgingly at times. Touch typing still is a very precious skill for many professionals, journalists, writers, and even laypersons. These days except the few remaining royal figure heads, presidents, and select upper (uber) management in big companies, almost all others have to type their own letters, memos, and articles. The secretaries are gone, we don’t know to where but that is the fact of life now. So, even in circa 2021 fast and accurate typing is needed for everyone. The shorthand part needs some elaboration. Even in this age of Mars exploration and AI (the much hyped Artificial Intelligence), this seemingly archaic skill has its own advantages. With a microcassette tape recorder one can record a speech or official presentation in any language; alternatively we can use the smart phone with an augmented mike. Later we can transcribe leisurely and generate a faithful print out. Currently software technology exists to generate a verbatim stream of English words on the screen from speech. But are there technological tools for all the world languages to accomplish speech synthesis (written word to audio) and the reverse (speech to text)? Even if technology exists, is it accessible and affordable to the average freelance reporter working on a shoestring budget in a remote corner? These are some issues to think and ponder. 

Those of us who use English for transactional purposes (technical articles, blogs, art, science, etc.) have a heavy cross to bear. We should be utterly aware of the “echo-chamber effect” and endless repetition of the same “prevailing/fashionable opinions”. In the beginning one erroneously believes that fluency in English is itself a great achievement. We need both fluency and accuracy in transmitting (communicating) an idea. But that itself is nothing to crow about. Such skills may bring promotions to government officers, bureaucrats, or even some managers in modern companies. But what is the use of having a language skill if one cannot offer new ideas or bring about an amelioration of society’s ills? Sadly proficiency in English goes (parades) with profound ignorance of knowledge in other languages, cultures, science, math, and arts; and this deplorable trait is found in many intellectuals, current and past. Much of all the thought, analysis, and commentary across the world are unfortunately, repeat unfortunately revolves around the wisdom propounded by just 26 English letters. That is an unjustifiable overpowering burden forcibly imposed on a broad spectrum of cultures, peoples, and languages. Definitely we need a more diverse cross currents of opinion rather than the stale secondhand recycled smoke of most of the English media outlets. 

Thus keeping in mind the aforementioned views and perspectives, I would like to draw attention to few rare gems found on the Internet. Recently I’ve come across two very interesting articles: 1. An editorial in The Statesman (Pursuit of Excellence)on “Excellence”. A pursuit of excellence in all matters is a worthy goal for everyone, from the topmost statesman to the street sweeper (or trash picker). This point is well articulated and presented with an emphatic closing line. 2. On the radio I heard about the modern advances with gene editing technologies and their implications for future generations. There in the middle of the discussion one of the hosts talked about “asexual rice”(New Rice)  and its role in providing food for the growing (billions of mouths) world population. An article in the Egyptian paper explains what is this “asexual rice” and what is its importance. This is really a well-written popular science article. 

The readers (young and elder brains) will find both the articles thought provoking. They might broaden our mental horizons. Copyright 2021 by the author