Sunday, April 19, 2026

With Affection and Respect (To Mother)

With Affection and Respect (To Mother)

मात्रु देवो भव (तैत्तरीय उपनिषद) How do we remember the bygones? With time we lose precious siblings, relatives,  and close companions; thus we are deprived of a veritable source of fact checking. Whatever we remember is at the mercy of time and the fallible human brain cells; the lucky few with extraordinary memory traits can still weave a reliable painted cloth of the yesteryears. Still we must feel privileged and fortunate to hold a bouquet of colorful blooms - of pleasant memories associated with our parents. Adi Sankara had extraordinary memory according to his disciples’ notes; in college we came to know about Lord Macaulay’s photographic memory feats of recalling long passages. 

In the village we needed to buy only a few items for the daily meals. Our kitchen garden was a rich provider of many vegetables: snake gourd, coconut, amaranthus, gongura, banana, white pumpkin, beans, bitter gourd, and others. In the cold winter months (November through January) we used to get bumper crops of beans on the vine. Mother had a miraculous green thumb. Whatever she touched it would flower profusely and yield basketfuls of vegetables or fruits. Sometimes we would experience heavy infestation with pests on the beans (Lablab, Val papdi). Mother did not want any pesticide spray on the vegetable crops; often she would ask me just to write our gotra(m) name and hang it on the creeper to ward off the bugs. Come to think of it, I could’ve sprayed forceful water and washed off the pests at the earliest appearance – but there was no running (piped) water or spray bottle in the village then!

With severe budget constraints mother would prepare a variety of dishes (curries) with the homegrown beans. In one sense she was absolutely an expert in providing a nourishing protein rich food for her growing children. But I was barely in the teens and had the usual moodiness of a naughty child. Often I would come home for lunch with voracious appetite after brain straining morning classes (Telugu, English, Math, Sciences). Inevitably I used to fight with mom for a different course of lunch – may be brinjal, potato, or some other vegetable anything other than the ubiquitous organic homegrown “bean”. Her cooking was superb; she tried several variations with the beans with spices, tamarind, or jaggery. Then in the middle school I could not fathom the depth of our financial troubles. Somehow father was able to arrange for rice and those were the pre-ration card days in the village. Luckily our parents never had to seek ration from the state despite enormous insurmountable difficulties. In such difficult afternoons mother would cuddle me in her lap and gently caress my face with her rough hands while adjusting my curly hair. That sweet gesture would communicate her profound affection; soon I would forget about the whole issue, quickly gobble a few bytes, and get ready for the afternoon classes in a jiffy.

Mother often had to bear the brunt of her children’s sicknesses. She nursed our dear sister through a double dose of typhoid infection. Those were the days of severe antibiotics shortages and exorbitant drug prices in India; it was the pre-liberation time and the (modern) pharmaceutical industry was still nascent. Now the country can produce large doses of antibiotics, cardiac drugs, and a host of vaccines including Covid.

Some of my best and pleasant times with mother: The weekly oil massages and shampoo baths with ritha (soapnut seed, కుంకుడు కాయలు). During those precious moments she would tell the stories of Harischandra, Savitri, Dhruva, and others. Without explicitly telling me about ethics she transferred the essentials of a “dharmic living” in this complex mundane world. That teaching was enough for me for a whole lifetime; I rarely needed the self-study of Hindu scriptures, as they were part of our Telugu curriculum in high school and college. 

Adi Sankara summed up aptly the essence of motherhood, be it the divine or the earthly manifestation thus: There is only an occasional bad son but no bad mother in the entire universe. I feel the same when dwelling upon our mother’s qualities. Never did she ever reproach me even when I accidentally spilled cooking oil or broke the glass thermometer. I do not know whether I accomplished all of her aspirations; that is between her insight and my own conscience. But she would have been in the seventh heaven upon knowing about my advanced studies, international travels, and other modest achievements. She was so joyful when I got a modest torchlight as a present for excelling in eighth grade exams. I certainly missed her when I received a silver cup in high school or when I aced in College with first rank. 

As I wistfully reminisce now I realize - I’ve been careless in not preserving her music books and rare silken clothes (Benarasi sari, woolen blouse, etc.). But, being a loyal son I did learn Carnatic music assiduously and practice some of her favorite songs and kirtanas. We daily use and preserve her cooking utensils with love – often they remind us about her extraordinary culinary skills. Her ingenuity in creating delicious tasty dishes (tamarind rice, coconut-dal, gongura chutney) from scratch still makes me salivate. 

To me our mother is like a gandharva maiden who came down to the earth to teach us what is real music, tasty cooking, gardening, and other fine arts. She achieved all she had aspired despite challenging circumstances. In the most elemental sense what can a son or daughter really pay a mother? Except heartfelt gratitude and simple honest living according to her noble ideals. A mother simply gives abundantly to her children without asking – that she always did, readily with a sweet smile. I conclude with these simple incidents: often we would spontaneously cry in the movie theater watching emotional scenes in Satya Harischandra. Such tender moments taught me about art; much more than a whole year of Shakespeare plays in College. Often she used to see me off on the roadside for success in exams; that was a gesture of good omen, it always filled me with confidence before the annual exams (board). We never lose loving parents; they always reside in the deep recesses of our tender hearts. I feel privileged to be her son and I try to endeavor to earn her blessings every day and receive her “biksha”. Here in US Mother's Day falls on May 10th.


Tuesday, March 24, 2026

New Year Musings (Poem)



New Year Musings

 

As a charming lad

Crooning songs atop the

Almond tree

Singing like the koel – is no big deal

In the youthful brimming days

Penning poems on Gul mohar

On the hopping hoopoe and straddling lapwings

And extemporaneously writing

Short haiku-like poems

Is no big thing either

 

During the unbearable wintry

Months

Trekking in minus 40 degree F

Standing erect like the emperor penguin

In the freezing snow showers

And blizzards

 

While

Being hit uninterruptedly

On the face with snowflakes

Daily walking for forty-five minutes

Then you come to know;

Or intimations

Of

What is Brahman, what ‘s ecstasy,

What’s Advaita

That is possible for only

A

Rajayogi Narendra,

Acharya Sri Rama Sarma, or Padmakar – only

They can unfathom it

Poets like me

People like myself swing

In the cradle of nature

Meditating on the essence of

The conglomerate embodiment of

The Eight entities (Copyright 2026 by the author)


(Translated from the Telugu original poem penned on the

eve of Telugu New Year)


ఉగాది స్వరాలు

 

చిన్నారి పొన్నారి చిఱుత కూకటి నాడు -

నాడు బాదం  చెట్టుపై నుంచి 

కోయిలలా  గీతములు పాడుట గొప్ప కాదు

నూనూగు మీసాల పాల పొంగు 

యౌవనములో తురాయి, రేల పూలపై

హూపుల మీద, తీతిర పిట్టల పై  

కొంగ్రొత్త

నానీలు వ్రాయటం పెద్ద గొప్ప కాదు 

కాదు,

తీవ్ర దుర్భర హేమంత, శిశిర ఋతువుల్లో  

సున్నాకి దిగువ, క్రింద నలభై డిగ్రీల 

ఫారెన్ హీట్ లో బిగిసిపోయే చలిలో 

స్థాణువులా చక్రవర్తి పెన్ గ్విన్ లా 

ముఖము మీద బరఫ్ 

ఎడతెరపి లేకుండా పడ్తుంటే 

నిర్భరముగా ప్రతిరోజు దినదినము

నలభై నిమిషాలు నడిచివెళ్తుంటే 

తెలుస్తుంది 

బ్రహ్మమేమిటో, ఆనందమేమిటో, అద్వైతమంటే 

ఏమిటో - అది కొందరికే సాధ్యం 

ఆచర్య శ్రీ రామ శర్మ, రాజయోగి  

నరేంద్ర, పద్మాకర్ లాంటి వాళ్ళకి -

నాలాంటి వాళ్ళు ప్రకృతి ఒడిలో 

ఓలలాడుతూ 

అష్టమూర్తిని ధ్యానిస్తూ …  అత్రి Copyright 2026 by the author






 


Sunday, January 25, 2026

Lyrics of "he sarade ma" song in Telugu script

హే శారదే మా , హే శారదే మా

అజ్ఞానతా సే హమే తారదే మా 


తూ స్వర్ కీ దేవీ, యే సంగీత్ తుఝసే

హర్ సబ్ద్ తేరా, యే హర్ గీత్ తుఝసే

హమ్  హై అకేలే, హమ్  హై అధూరే

తేరీ శరణ్ హమ్, హమె ప్యార్ దే మా


మునియో(న్ సమఝే గుని(ణి)యోన్ జానీ

వేదోం కీ  భాషా, పురాణోం కీ  వాణి 

హమ్ భీ తో సమఝే(, హమ్ భీ తో జానే( 

విద్యా కా హమ్ కో తూ అధికార్ దే మా 


తూ శ్వేత వర్ణి, కమల్ పే విరాజే 

హాథో( మె వీణా, ముకుట్ సిర్ పె సాజా 

మన్ సే హమారే మిటా దో అంథేరీ 

ఉజాలోం కా  హమకో తూ సంసార్ దే మా( 


hae Saaradae maa , hae Saaradae maa aj~naanataa sae hamae taaradae maa too svar^ kee daevee, yae saMgeet^ tujhasae har^ sabd^ taeraa, yae har^ geet^ tujhasae ham^ hai akaelae, ham^ hai adhoorae taeree SaraN^ ham^, hame pyaar^ dae maa muniyO(n^ samajhae guni(Ni)yOn^ jaanee vaedOM kee bhaashaa, puraaNOM kee vaaNi ham^ bhee tO samajhae(, ham^ bhee tO jaanae( vidyaa kaa ham^ kO too adhikaar^ dae maa too Svaeta varNi, kamal^ pae viraajae haathO( me veeNaa, mukuT^ sir^ pe saajaa man^ sae hamaarae miTaa dO aMthaeree ujaalOM kaa hamakO too saMsaar^ dae maa(


(I want to present this devotional song to Telugu singers on the eve of Vasant Panchami (వసంత పంచమి). The day is celebrated with Saraswathi puja. Many devotees are familiar with Sarada mata and the elements of Devi upasana (ఉపాసన): White flowers (తెల్ల తామర, మల్లి, నాగమల్లి), devotional songs, and offerings of milk or payasam (పాయసము). I heard this song several times but did not pay attention to the lyrics till now. Through sheer serendipity or fortuitous searching on the Internet I discovered its author as "Nirala". Many springs back I received a book of Nirala (Sri Suryakant Tripathi) as a gift. A scientist friend from Roorkee used to visit me and discuss several topics: Inorganic Chemistry, Jiddu Krishnamurti and spiritual matters. Dr. A. B introduced me to Nirala's lyrical poetry. With time I think I gained better appreciation of Hindi and Hindustani music. We can only ask the Devi for one thing:  "uplift us from the morass of ignorance and make us 'eligible' for wisdom, knowledge, science, and fine arts." Sri Anup Jalota  gave an excellent rendition of this song. Errors if any will be edited later.)


Copyright 2026 by the author

Thursday, January 22, 2026

Zz Plant, Jasmine, and Pan Leaf (Some Rooting Successes) - II

Jasmine

We lost several large jasmine container plants due to the harsh winter. Once we had Jasminum sambac (Grand Duke of Tuscany), Jasminum (creeper), and a jasmine bush. All withered due to lack of care (gardener’s absence) and a brutal cold winter. I should have saved small cuttings in the fridge for subsequent rooting (of new plants). Alas, wisdom dawns only after terrible losses.  Last summer I procured a jasmine cutting. Though I took all the routine precautions the cuttings did not grow rapidly; but a cutting with a single leaf did survive the intervening winter. Now it is growing healthily with new shoots. It may develop flower buds any day.  Jasmine (officianale) (common Jasmine) gives blooms even during the cold months indoors. With sufficient light (either from sunny windows or artificial lighting) it produces intoxicating fragrant flowers. This is often observed during the springtime. Pinching the tips soon after the drying of flowers will produce fresh shoots with more branching; in turn it leads to a new set of flower buds in the process. Even a few freshly opened jasmine white blooms brighten the room with sweet aroma. Jasmine flowers are in great demand in Asian countries for a number of uses: garlands for religious festivals, marriages, and decorations. The flowers are highly prized for their perfume and they are utilized for making “attar” in India and other Asian countries.

On the medicinal side, all the parts (roots, leaves, flowers) of jasmine are valuable. They are used for eye diseases, control of lice in hair, and even for cancerous tumors. Of course their use as aphrodisiac is well known, hence the popularity of fresh jasmine blooms and jasmine garlands, especially during marriage seasons.  

Pan Leaf Plant (Piper betle)

This plant has many medicinal uses. The leaves are useful in controlling cough, phlegm (mucous), bad breath, and throat hoarseness. Musicians (vocal singers) use it to keep vocal cords and throat in good condition. The plant’s root and stem are also useful. Much of the information at Wikipedia is focused on its deleterious effects on the body - particularly the plant’s cancer causing properties. But here we are considering its use in carefully controlled Ayurvedic practice. Ayurveda and the Indian Materia Medica consider Pan as a very valuable item for treating or managing several symptoms: excessive saliva in the mouth, thick mucous, bad breath (halitosis), phlegm, indigestion, and hoarseness of throat/voice.  Before the advent of modern Calcium supplements (ex: Caltrate) expecting mothers used to chew one pan with a bit of lime daily; usually it would follow midday lunch to provide much needed calcium for the ladies. In the college hostels we too indulged in this type of mild pan chewing after a heavy lunch or feast, to aid digestion.   

Initially I just slipped the cutting in a glass of water with a bit of cinnamon or aspirin. After seeing some small root growth the cutting was transferred to loose fertile soil. Later I left the betel leaf plant on the deck in full sunlight area; later I moved the plant to semi-shaded area. With a bamboo stake support and occasional liquid fertilizer (Miracle Grow, cow manure) doses the plant exhibited vigorous growth with side shoots. It also bloomed once (small white filamentary flower). (Dedicated to a dear friend of plants - V G B) Copyright 2026 by the author



Saturday, January 10, 2026

Zz Plant, Jasmine, and Pan Leaf (Some Rooting Successes)

 Z z plant, Jasmine, and Pan Leaf (Some Rooting Successes)

We got a leaf of this plant accidentally from a garden store. Initially we did not know much about this unique plant (ZZ plant, Zanzibar gem). I picked up the broken leaf and brought home to make a live plant out of it. In earlier posts here and elsewhere I outlined the technique of rooting, growing from a single stem, or leaf. But this plant taught me a lot about rooting – it required lot of patience.

Initially I put it in water (room temperature) to see how it grows roots. I added a bit of cinnamon to stimulate root growth. To prevent dehydration (drying out) I enclosed the leaf in a plastic bag. The leaf stubbornly remained unchanged without any signs of roots or new growth. For several months it just survived, exhibiting healthy leaf color (pale yellowish green). There was no discoloration or drying out. The winter indoor heating did not disturb it; did not bother much. Finally I got a bit impatient and transferred the leaf to a small pot with fertile loose soil. Slowly I started reducing misting and removed the protective plastic bag (cover). Again the plant did not complain and it continued growing in the soil, away from people’s prying eyes.

Then suddenly out of curiosity I pulled gently the plant (now only a single leaf, a single stem) out of the soil to examine its bulbous root system (rhizome). There at the bottom of the stem I did find a bulbous bulging growth with a few short roots. I was surprised, excited to find a lively growing ZZ (Zamioculcas zamiifolia) Plant specimen. For several years I have been observing and watching this African plant in many offices. I noticed it in an outpatient medical building and in the garden sections of Lowes and Home Depot. Initially I was attracted to its glossy, waxy thick leaves. Like the usual succulents, cacti, and Aloe Vera, this plant also seems to require very little care. Once we pot it properly in a loose fertile soil medium, we can more or less forget it about for many months. A bit of low light conditions (indoors, office front desk spaces) or indirect sunlight through blinds and minimum watering is required to keep this plant alive and growing unattended. There is no need for misting even in dry conditions (heated indoors during winter) because it hardly loses water due to its waxy coating on the leaves. 

I do not notice any pests on this houseplant. Over watering is not recommended as it can lead to root (rhizome) rot. It is best to water once a month and let the water fully drain out of the container (pot). The plant comes in three colors: dark green (raven), pale yellow, and light green (yellowish). I’ll get other colors when I find them. There is plenty of valuable information at the Wiki site.

In principle I could have made (six or seven) plants out of this single leaf. You just make a sharp cut of each leaflet and insert the leaflet in a rooting medium and wait for several weeks. This is a slow growing plant and one needs lots of patience. But on the plus side the plant is very stubborn, it is very difficult to damage (lose) it.

Rooting Technique

Let’s review the rooting process. Most gardening hobbyists do not have fully climate controlled green houses. They just have to improvise in their limited indoor surroundings, porch area, or garden. For rapid rooting we need three or four things: a hormone to stimulate the rooting process, clean soil free of fungus and bacteria, controlled green house like ambience, proper temperature, and good illumination (preferably sunlight). There are lots of short videos on the Internet (YouTube) explaining the rooting processes. Experienced gardeners use a variety of substances to promote rooting: Cinnamon, Willow bark or stem, Aspirin (Salicylic Acid), and Aloe Vera, etc. Commercially rooting hormone is also available though it may be a bit expensive. Dr. Paulus (TN, India) showed me his rooting experiments in the Horticulture Department. All we need is clean sand (not too fine, just a bit coarse) and a little shade. He did successful experiments on mango, guava, bougainvillea, and a number of valuable plants. The researcher used a large pit in the ground to keep the plant cuttings a little bit on the cool side (there in the hot tropics); he would house fifty or sixty cuttings (tiny saplings) in sand filled polythene tubes and cover them with a thick transparent plastic sheet. With periodic misting and fresh aeration, Dr. Paulus was able to achieve fast rooting. He was able to achieve high rates of success with hardwood as well as softwood cuttings. The large pit in the ground provided ideal greenhouse conditions: In the nights the pit retained warmth for promoting rooting. During daytime it provided cooler ambience (~ 50 – 55 0F) for the nascent saplings. 


After many rooting trials and errors we notice one thing: a freshly cut (slanted cut at 450) stem starts developing a callous growth and new root. The whole process happens naturally and automatically without our deliberate intervention. If we fail in the rooting experiment, mostly it is due to either excessive drying or rotting due to bacteria, etc. A slightly warm (in the colder zones) temperature helps root growth. Drying out of the leaves is reduced with the help of a plastic cover or inverted glass bottle. (to be Continued) Copyright 2026 by the author


Sunday, November 23, 2025

Some Aphorisms (of Sri Trilinga Swamy) - II

[Except in some very precise, original, and authentic (only the likes of Sister Nivedita come to my mind) Indic scholarly treatises, we do not find proper English words (or vocabulary) to communicate the true import of certain words like नरक, स्वर्ग. So, I've tried my best to do a quick equivalence to some English words here; I hope Mahatma Sri Trilinga Swamy would forgive any shortcomings that have inadvertently crept into this modest effort. A keen reader should learn Sanskrit, Telugu, Hindi, or other Indian languages and then patiently read original Hindu scriptures. Or, diligently listen to some of the best discourses available on the Internet in Telugu, Hindi, or Sanskrit - without interposing his own thoughts or preconceived notions.]

D = Disciple
G = The Guru

D      How to obtain Salvation (deliverance from transmigration, etc.)?
G      By knowing the true nature, essence (तत्त्व ज्ञान)
D      What is the root cause of ‘naraka’ (नरक)?
G      The feeling of gender differences among humans
D      How to attain Swarga (Heaven, Indra’s paradise)?
G      By not hurting (any being), ahimsa
D      Who is the enemy of man (human being)?  
G      His (her) senses
D      Who is the friend of a man?
G      Senses that are subservient
D      Who is poor?
G      One who is miserly 
D      Who is rich?
G      One who is always content
D      Who is a living dead person?
G      One who never does any effort
D      What is ‘maya’ (illusion)?
G      Excessive love, bonding, attachment
D      Who is totally blind?
G      One who is afflicted with love, desire
D      What is death?
G      Disgrace (infamy) is the real death. Man is immortal.
D      Which is a chronic disease?
G      Life
D      What is the cure for such a disease?
G      Stay unperturbed, remain detached
D      Which is the principal place of pilgrimage?
G      Pure heart, holy mind
D      What needs to be discarded?
G      Money, Greed
D      What is worth listening to?
G      Spiritual discourses at the feet of Guru
D      What is the path (shortcut) to the knowledge of Brahman?
G      Company of the good (people)  Copyright 2025 by the author      

           

 


Wednesday, November 19, 2025

A Child's Heartbreak (Short Story)


There were two or three years in my elementary school, they almost appear as blank. I remember going to a chartered school every day with books, participating in the evening drill classes in the open streets, and doing some non-descript homework. But I have no collection of the language classes or any math lessons – except for one humorous story.  I’ve no idea why it is so. I do not recall learning any serious math except the multiplication table (by rote). Those formative years happened on the banks of Krishnaveni. Now looking back I remember the extra-curricular activities in that brief period: Weekend trips to the river with grandmother, occasional excursions with mother to the Siva temple, plucking flowers from the landlord’s garden at the street corner and the common children’s play with tops. My elder cousin used to work in a pharmacy; almost six days a week he would come home for a quick lunch on bicycle. The bicycle was a big attraction for me standing there under the shade of a big amla tree. With nothing else to do, I would pluck some flowers (Tecoma stans, Portulaca grandiflora) and decorate the front handle bar with them. And then furiously I used to turn the pedal with hands and let the rear wheel spin. And spin it would till the chain fell off of the sprocket and like an innocent child I used to rush off from the scene.

Then suddenly one day our residence in the holy city came to an end. For about two or three years father was in between the jobs and nothing seemed to make headway. A glimmer of hope emerged out of the morass of unending hardship; my parents won a small lawsuit about a little farm and a patch of wetland (fresh water pond). That was not enough to sustain our family even in the village. But a close relative requested mother to help with his litigious tenant farmers and the decaying village house. So, after over staying hospitality with our aunt we made an abrupt move to the village – all four of us with a three month old Girija (a pure white Pomeranian), one British made brown steel trunk, and two cloth handbags travelled to the village in a passenger train. Father was very worried about the little dog. Ideally we should have put him in the Brake Van with other assorted luggage with a tag and ticket. But the little thing could’ve got frightened and terribly sick due to the sheer shock. The Indian Railways would not allow passengers in the brake van. So, father being an ex-railway employee took a bold step and physically carried the loving pet under a Turkish towel – an improvised basket. Whenever there was a long stop (5 min.) on the way, we all got down and took Girija for a fresh air walk on the platform. It was risky on the busy platforms not to speak of the dangerous tracks, the railway police, and the hustle bustle of rushing passengers with luggage in hand. 

When we reached the village, we’re utterly famished and mother couldn’t believe the place (dump); it defied mother’s pleasant childhood memories of the village.  The house was in desperate state and needed all sorts of repairs. The electric wiring was shot, with code violations, and the drainage was non-existent. But mother’s urgent task was to provide the family with wholesome food with no hearth, no fuel, and no water. There were two wells in the compound - but both were full of brine (some curse?). Now this is remarkably unexplainable to this day: The landlord (our distant uncle) tried digging up two draw-wells for the convenience of all tenants. As luck (or ill luck) would have it, both wells yielded only salty water. What’s the use? As they say, money can’t buy everything! At most you can use the well water for dish washing; still, you need a final rinse with fresh water to avoid salty stains on the brass vessels. So, till we got a servant we had to carry water from the canal - about four furlongs away. Mostly I used to go for daily bath in the canal with a bucket to help mother. During that first night in the village, in the dusty house we’re all afraid about snakes, mice, bandicoots, and scorpions. We were saved from all nasty critters by mother’s ingenuity – she shut off the drainage openings with brick and did a quick cleaning of our living quarters. It must have been a veritable heartbreak for our parents. In less than ten years, they had to endure almost four or five major moves. It all happened due to things beyond their control and of course there was one frictional character as the common thread – as in most Shakespearean tragedies. 

I did not feel any loss of schoolmates or friends in the big move from the city. That was because I was closely attached to my sister, cousins, and family. My routine in the previous chartered school was more like lunch break, sports, and totally laissez faire activities. There was no discipline and no tests. But it was not so when I got transferred to the village school. The misconception that village education is just a month long “monsoon studies” got totally disproved. There was regular homework and the teacher would call us to test our memory and comprehension. At least once or twice I got the punishment; it was either standing on the  (backless) bench for the whole period or making a chair against the wall facing the street as a scarecrow display to the passers by. 

The little pup we brought from Bezawada started growing into a naughty kid. Though it had the entire garden for running, jumping, smelling, and scratching still it liked venturing out into the street. There the real attraction lurked waiting with the unruly street dogs. Every time it took a chance it returned with bruises and blood. We would tend it gently, wash the wound, and put Johnson powder and wrap it with cotton and bandage. But you can’t imprison an active growing animal or child. Mother’s soup or sambar with drumsticks was its favorite dish. Despite the usual hardships, sister and I had wonderful time with our pet. We punctually gave it a thorough Sunday scrubbing bath in the canal. But what’s the use? The moment we let it free after combing and powder dusting, it would make a quick joyous jump into the dirt and make somersaults. Mother with her extraordinary offices arranged for a non-vegetarian dish for our Girija. She requested a local farmer’s wife for the weekly nourishing meal; the Pom would catch (smell) the footsteps of its special lunch from a distance and then during those ten fifteen minutes we’re totally oblivious to her. 

Then suddenly one day everything got smashed and a calamity fell on our pup. We all had to go to Vizag to see our cousin. There was no way we could take our dog this time in the train holding him captive for a whole night. Father did not want to impose on our relatives in the port city – anyway, you can’t test the nerves of rich relatives cramped in a small city apartment. So, we had to leave the sweet Girija with a friendly goldsmith’s family; but we did not prepare the poor pet for the emotional shock. Perhaps we did not have enough time to prepare for the long journey. Mother did take the pup once or twice to the goldsmith’s residence before our trip. Like a distraught heartbroken lover, it went on a fast and spent the whole rainy night howling and whimpering without water and food. Barely she lasted two days. And when we returned our grief spilled over like a tidal wave, it burst open like a tsunami. Mother consoled us saying, “She was the sweetest thing and never asked for anything. She was like another simple child. Our bonding was unique, maybe it was a short love affair – a leftover from a previous birth.” We all shed copious tears the whole day. Luckily we got busy with our studies. Village folks never let you sulk alone, fun or gloom you share it with everybody. 

How did the little pup landed in mother’s lap? Mother visited daily the old Siva temple in One Town. It used to take at least forty minutes to the temple by foot. While returning home she would take a break and relax in the front porch of a rich lady. The house had several Alsatian dogs and one Pomeranian. With her conversational skills and village charm mother soon became a member of their family. The dogs loved her – their regular afternoon visitor. Animals are often drawn to certain individuals. Why, we don’t know. There is a bond between beings and the bonding happens even without any outward rewards or cookie treats. In one such pleasant exchange the rich lady gifted the little pup to our mother. Of course mother really treated Girija as her daughter, almost like a princess. Perhaps pure love weaves a Kashmir shawl over everyone, every being, and every plant.  Copyright 2025 by the author