Showing posts with label Sanskrit composition. Show all posts
Showing posts with label Sanskrit composition. Show all posts

Wednesday, May 20, 2026

"Minakshi Me Mudam" Song - An Exploration

Mina lochani = One (the Devi) with the eyes of a fish; [There is an interesting story about fish and its children. Similar to the Guru, a fish supports its children with just its looks or gaze. This is true of turtles also (see the Wiki about Olive Ridley Turtles)]. Many think that raising the young or caring for a plant or pet requires direct touch and feeding. Yet in nature life happens and grows on its own, perhaps under the loving gaze of mother Earth or the Mother. 

Many birds feed their young with delicate nutritious food, at times even slightly masticated (or regurgitated) protein rich portions. But the swans are a little different; they guide and watch their babies (cygnets) wander on soft spring grass and nibble the little green shoots. No direct feeding like the cardinal or robin birds. 

Here in this composition Sri Dikshitar simply asked Meenakshi Devi for “indescribable joy”. He begged only for the elusive joy. Many things in the world can be given a name, a meaning, or apt description. But what is joy? This is something like a blob of mercury – if you try to catch it, it slips and rolls away from your hand. Yet we all know (feel) it is there some where, in some form; we come across such descriptions of joy in poetry (Keats line: “A thing of beauty is joy forever”. Also the Telugu song by Samudrala Jr. “andame anandam  అందమె ఆనందం"

Maana matru = respected Mother; matangi = Parvati; mEyE = worth knowing; 

Siva jaye = Lord Siva’s consort, the form of energy, (loosely) companion of Lord Siva. The epithet (jaaye) also connotes a wife who begets children, here in this context (for) Siva. For the entire creation and its peaceful existence the Mother becomes the source of Lord Ganesa and Kumara Swamy (Sri Subrahmanya Swamy). Earlier during the birth of Kumara Swamy She had put an injunction on all the Devas thus: there would be no additional members (offspring) to the Devas, thereby limiting the number of Devas to just thirty-three crores (see Tyagaraja kirtana “endaro mahanubhavulu”). Of course Devas can bless humans or Yakshas and indirectly gift children (ex: Arjuna was born through the blessing of Indra). 

vidhu vidambana vadane = a face that compares or excels the effulgence of Moon.  

One has to make the pilgrimage to the temple town (Madurai) in Tamil Nadu and visit Minakshi Devi. The whole city and its neighborhoods are under the purview of Devi; like Annapurna in Varanasi, here in the south Minakshi keeps a watchful eye on its people, animals, and nature surroundings. From M. S. Subbulakshmi, Madurai Mani Iyer, to Sri Ramana Maharishi many great personalities are associated with Madurai. Minakshi's compassion and benediction are beyond human imagination; Her grace brings peace and much needed relief to the devotees.

Complete lyrics will be given in the next post. Also, the missing stanzas or phrases will be incorporated through editing soon. 


 


Saturday, March 12, 2022

Meaning and the Import of "sthirata nahi nahire" Song

Translating this classic song into English is not easy. I’ve to search and look around for the right word to communicate correctly what the great composer meant exactly. Foremost I humbly bow to my guru and parents. I offer heaps of tree Jasmine (Millingtonia hortensis) flowers at their feet.

O (hapless) mind! How can you get steadiness? There is no way out of distractions. There is no peace. (No easy way out to get peace in life.) 

1. In the mundane world, we humans will come across three principal sources of despair or anxiety. We cannot easily get over them or avoid them, however best we may try. They’ll singe and sear our hearts. These are: a) afflictions (problems) related to the physical (i.e., biological) corporeal body. b) Problems due to the five (earth, fire, wind, water, and sky) material elements. c) Problems that are caused by fate (karma), curse, or an act of ‘devata’. So, the accumulated pain caused by these three types of “burning fire” is limitless like an ocean. If by mistake we let ourselves (or forced into) into this ocean, then there is no chance for tranquility. In such situations the mind cannot stay alert and steady; like a lamp in stormy wind it waves and flickers violently. Further what happens if we add two more elements like pride and ego? Now it is impossible for the mind to get any peace or be steady with courage in such terrible situation. Instances like losing a tooth or getting stuck in a tornado/cyclone do happen in real life. Similarly getting involved in crippling road accidents or drowning in fast moving streams is also a fact of life. 

2. Objects enter into our consciousness through sound, touch, form (shape), taste, and smell (olfactory sense). Such objects (or things) wrap around human consciousness (mind) like powerful ropes or (unbreakable) shackles. O mind, how can such people with entanglements have any tranquility? In such circumstances, how can the mind be calm and steady to focus on prayer, meditation, or any worthwhile endeavor?

What is unnatural or perverse wisdom (cleverness)? Mistaking what is real to be false and believing some thing inherently unreal as real – that is indeed strange; the composer is gently hinting us the core problem. Identifying oneself with the physical body and not recognizing the ‘self’ as the real ‘oneself’ – that is the major blunder in our thinking. We also refer the ‘core self’ as ‘atma’. So, with such distorted thinking, how can we ever have any peace in life? How can the mind find any grip and steadiness in its pursuit? How can it focus?

3. Sri Sadasiva Brahmendra’s Swami’s guru was (is) Sri Parama Sivendra Saraswati (1539 – 1586 A.D.). The last stanza says thus: For those who discard (eschew) the yogic path of Paramahamsa Sivendra Swami, there is no respite in life here on the earth. However great they may be, the earthly carnal pleasures (borne out of the senses) are fleeting; there is no permanence to them. We have such powerful stories like Pururuva and Urvasi. Or, consider the story of Ahalya (wife of king Pradyumna) and Indra (from Yoga Vasistham as expounded by Sri Shanmukha Sarma). So, if one is entrapped in such transient pleasures there will not be peace. O mind, be watchful for such missteps and dangerous slippery path. In that path, O mind, you’ll not find peace or steadiness. Listen to the guru’s (here it refers to the afore mentioned esteemed Sri Sivendra Swami of Kanchi Mutt) gentle advice in these difficult complex matters. The complete lyrics and audio links were given in the previous post here. Copyright 2022 by the author 

 

Monday, March 7, 2022

Lyrics of "sthirata nahi nahire" Song

ధనాసరీ రాగః   ఆది తాళము 

స్ధిరతా నహి నహిరే - మానస

స్థిరతా సహి సహిరే

1. తాపత్రయ సాగర మగ్నానాం

దర్పాహంకార విలగ్నానామ్ ‌||స్థిరతా||

2. విషయపాశ వేష్టిత చిత్తానాం

విపరీతజ్ఞాన విమత్తానామ్ ‌||స్థిరతా||

3. పరమహంసయోగి (గ)  విరుద్ధానాం

బహు చఞ్చలతర సుఖ (బద్ధా?) సిద్ధానామ్‌ ||స్థిరతా||

स्थिरता नहि नहिरे - मानस 

1. तापत्रय सागर मग्नानां 

दर्पाहन्कार विलग्नानां 

2. विषय पाश वेष्टित चित्तानां 

विपरीत ज्ञान विमत्तानां 

3. परमहंस योग विरुद्धानां 

बहु चन्चलतर सुख सिद्धानां 

Dhanasari ragah  aadi talam


sthirataa nahi nahirae

1. taapatrayasaagara magnaanaaM

darpaahaMkaara vilagnaanaam^ ||sthirataa||

2. vishayapaaSa vaeshTita chittaanaaM

vipareetaj~naana vimattaanaam^ ||sthirataa||

3. paramahaMsayOgi(ga)  viruddhaanaaM

bahu cha~nchalatara sukha (baddhaa) siddhaanaam^ ||sthirataa||


(It is redundant to say that this is a composition of Sri Sadasiva Brahmendra Swamy. Earlier I've given here several of his exquisite Sanskrit compositions. Alas, the times are unsettling now all across the world. This song may give peace and steadiness to a wavering, doubting mind. We will look into its profound meaning and import for the sadhaka. This great saint, nay an avadhuta bestowed these great lyrics for our benefit, out of pure compassion. The south India (particularly the erstwhile composite Telugu and Tamil lands) is blessed to have given birth to such extraordinary humans. Here is a student who excelled the teacher, the guru. Smt. Gopalaratnam's rendition is superb.Gopalaratnam's Audio) Copyright 2022 by the author 


Sunday, August 29, 2021

Telugu Lyrics of "gayati vanamli" Devotional Song

gaayati vanamaalee - madhuraM

gaayatee vanamaalee

1. pushpasugandhisu - malaya sameerae

munijana saevita yamunaa teerae || gaayati||

2. koojita Suka - pika - mukha khagakunjae

kuTilaalika bahu neeradapunjae || gaayati||

3. tulaseedaama vibhooshaNahaaree

jalaja bhavastuta sadguNa Sauree || gaayati||

4. paramahaMsa hRda yOtsavakaaree

paripoorita muraLee ravadhaaree gaaya|



కుంతల వరాళి రాగం   ఆది తాళం 

గాయతి వనమాలీ - మధురం

గాయతీ వనమాలీ

1. పుష్పసుగన్ధి సు - మలయ సమీరే

మునిజన సేవిత యమునా తీరే || గాయతి||

2. కూజిత శుక - పిక - ముఖ ఖగకుంజే 

కుటిలాలిక బహు నీరద పుంజే  || గాయతి||

3. తులసీదామ విభూషణ హారీ

జలజ భవస్తుత సద్గుణ శౌరీ || గాయతి||

4. పరమహంస హృద యోత్సవకారీ

పరిపూరిత మురళీ రవధారీ గాయ|


(On the eve of Janma-ashtami, Sri Krishna's birthday I post this Carnatic song. This was composed by Sri Sadasiva Brahmendra Swamy. Dr. Balamuralikrishna's rendition is excellent. I'll try put the audio links later. If possible I'll add the lyrics in Sanskrit also. Though the words are easy to comprehend, still the lyrics encapsulate many of Sri Krishna's lilas. Copyright 2021 by the author)

Thursday, August 12, 2021

Word To Word Meaning of "Raghu Vamsa Sudha" Song

Raghu-vamsa = the dynasty of Raghu, the lineage that includes the famous Raghu; sudha = ambrosia, nectar, Amruta, the celestial drink that eliminates the death (time); ambudhi = ocean; Chandra Sri = the auspicious Moon; (Sri Rama is like the Moon for the ocean of Raghu-vamsa. With Sri Rama the entire Raghu dynasty bubbles (comes alive) like the tidal waves in an ocean of nectar; the scene is like the ocean on a full moon night.

agha = sin; megha = dark cloud, (earlier we looked at the weight and size of a cloud. Some clouds weigh as much as an elephant!); maruta = wind. That means here in this context the Lord acts as a powerful wind to dispel all the accumulated sins; Sri kara= this single letter represents all that is beautiful, beneficial, and benevolent, One who bestows wealth, Lord Vishnu; asurEsa = the leader of demons, rakshakas. (ex: Hiranya-kasipu); mRugendra = lion (Lord Vishnu takes the form of man and lion); vara = the rare, special, the best; Jagannatha = the Lord of the universe; 

Jamadagni-ja = son (offspring) of sage Jamadagni, Parasu-Rama; garva = pride, arrogance; khanDana = broken, vanquished utterly; jaya = Parvati, Gauri; Rudra = Siva; adi = and others (Devatas); vismita = startled, totally unexpectedly surprised; bhanDana = (by the) war. Probably the context here refers to the various battles in Ramayana culminating ultimately with the victory over Ravana; Kamalapta = friend of lotus, Sun; anvaya = the principal person in the lineage (of Sun/solar dynasty); manDana = filled/decorated with all virtues and decorations; agaNita = countless, innumerable; adbhuta = exemplary, exceptional, extraordinary, rare; saurya = valorous, courageous; Sri Venkatesa = the auspicious Lord who removes all obstacles of His devotees; 

bhRugu-nandana = Sukracharya; kavi = a bird, here in this instance it refers to the Crow (Kaka-asura); bhanjana = the sound of conch shell (it represents the imminent victory or the initial sounding for an outright domineering battle); bRundaraka = very beautiful, effulgent; bRunda-hita = the wisher of goodness for Tulasi devi (or an entire group), bRunda also means a group; nigama = (the) Vedas; antava = end (of the Vedas), the final word; subudhavana = One, who protects the virtuous people; nIrajaaksha = the Lotus eyed One.

(Copyright 2021 by the author. I humbly dedicate this blog to my guru as a minuscular gesture of gratitude.)