Showing posts with label carnatic music. Show all posts
Showing posts with label carnatic music. Show all posts

Wednesday, October 29, 2025

Telugu lyrics of "tatva mariya" Song

తత్వ మరియ తరమా (నిన్)

మూలాధార గణపతే, సురపతే ఉనదు


సత్వగుణము, జీవదయయు, జ్ఞానము

సత్రము ఇల్లాద, కిరాతన కునదు


మధుర పరిపూర్ణ మోదక కరనే

మహా విఘ్న వన కూటార వరనే

నిది యుంబదు(మ్) అంబ కరుల్ పరనే

నిఖిల చరాచర బీజాంకురనే


మది శేకర(న్) మగనే సుముఖనే 

మద వారణ ముగనే 

శృతి ముడి ఉనర్వరుమ్  చిత్ పరనే 

గుహ సోదరనే రామదాసన కునదు


tatva mariya taramaa (nin^)

moolaadhaara gaNapatae, surapatae unadu


satvaguNamu, jeevadayayu, j~naanamu

satramu illaada, kiraatana kunadu


madhura paripoorNa mOdaka karanae

mahaa vighna vana kooTaara varanae

nidi yuMbadu(m^) aMba karul^ paranae

nikhila charaachara beejaaMkuranae


madi Saekara(n^) maganae sumukhanae 

mada vaaraNa muganae 

SRti muDi unarvarum^  chit^ paranae 

guha sOdaranae raamadaasana kunadu 


(English transliteration uses Lekhini scheme)


Copyright 2025 by the author


[Recently a friend shared a video of this song. Originally I tried to learn this song for Ganesa Chathurdi but it took several weeks to learn it thoroughly. I have benefitted immensely from listening to the renditions of M.S., Maharajapuram Santanam, Amrutha Venkatesh, Bombay Jayasree, and others. I try to leave the original Sanskrit phrases as they are in Sanskrit - because then they will convey the full meaning and spirit behind 'em. Of course it is a bi-lingual composition (Tamil and Sanskrit). Explanations are available on the Internet but I may return to this exquisite composition for some comments.]


Friday, June 20, 2025

Meaning of "Adi modi galade" Song

Chaduvulanni = all fields of knowledge; d(t)elisi = knowing, having mastered; Sankara + amsudai = born with the essence (an aspect) of Sankara, taken the earthly form with Sankara’s qualities; sadayudu = compassionate, kind hearted; asuga = the god of wind; sambhavundu = offspring, son of; mrokka = prayed, saluted;

“I keep following You (Rama) with devotion as a faithful shadow, remain faithfully attached to Your feet – yet You hardly say a word or reply even a syllable. What a wonder! Your reticent attitude has no parallel, O Rama.”

Lord Hanuman, being none other than a scion (portion) of the great compassionate Sankara (Lord Siva) approached You with a respectful salute (namaskar) in the forest. Then look what happened – You made tactical agreements with Sugriva (brother of Vali) for the ultimate war with king Ravana. With such a background, who gives any importance to Tyagaraja? Who cares about lesser mortals like Tyagayya? In such circumstances is there any chance (luck) for lesser humans? If Hanuman ji got such a short shrift of treatment, where is the chance for a positive response to Tyagaraja? Where is the possibility for any response to the composer’s endless beseeching, pleading? In such dire unpredictable situations where is the possibility of better luck for the composer? Or, who is Tyagayya to receive any better treatment at the hands of Rama? What is the status of Tyagayya in the hierarchy (totem pole) of great many bhaktas of Rama? This point is worth pondering for all the Carnatic singers, Rama bhaktas, and ardent devotees. There are some passages in Sri Ramakrishna’s biography (scribed by M) where we find similar incidents; Devi Kali mata was on the premises of Dakshineswar temple, in the gardens but She was busy in Her own playful acts with other goddesses. 

Often the Guru tries to instill in the disciple the value of “patience or perseverance” (saburi). We have to read, listen, and sing a lot to appreciate this essential quality. Depending on one’s taste (or bend of mind) one can choose any of the nine modes of bhakti. Many times we try to visit sacred places, rivers, or temples; but we succeed only in a select few of our undertakings. And even such rare successes are precious gifts for us. We must try to utilize all our energies, enthusiasm, and time to see rare (one-of-a-kind) swamis and ancient pilgrim places; such acts should be done preferably when one is young, able bodied, and full of bubbling energy. A kind parent, relative, or friend may prod us to do such unusual religious (or faith based) acts. Now “the world is too much with us”; every act is oriented towards material benefit or physical pleasure. But when one is bedridden, sick, injured, or inconsolably sad, who will help us? At times we may be unconscious with severe bodily pain, at such desperate moments who will come to our rescue? This is a thought for all – young and elderly. Bad luck can befall on anyone, at any time. That’s why we try to save and store some smidgen of “prayer, meditation, and japa” for future. We keep a ‘rainy day fund’ in bank for emergency use. Similarly we must keep some savings of spiritual endeavor for future. Even recalling Hari’s name at the right time (a true crisis) is very difficult; here we must appreciate the good fortune of King Gajendra (see Srimad-Bhagavatam) for having good mental faculties even in the midst of excruciating pain. There, then in the slippery muddy pond he was in the cruel jaws of the crocodile; the crocodile was mercilessly goring his sensitive toes with its nasty sharp teeth. By then the elephant was on his last ounces of energy, totally dehydrated and utterly hungry. The mammoth mammal was on the verge of total collapse and drifting into delirium. It was losing consciousness. And then suddenly due to its past virtuous karma (tapas) the elephant suddenly remembered Hari (with His qualities) and surrendered to His grace. 

None of us are like the Kanchi Paramacharya. The Swami could undergo cataract surgery without anesthesia. At another time the celebrated walking guru did extended tapas sitting in the midst of five fires (పంచాగ్నులు) while running high bodily fever. Such extraordinary circumstances can make the mind focus acutely on Hari’s name; but many ordinary bhaktas cannot achieve such pointed concentration. Soul stirring full throated vocal singing of great compositions or bhajans also provides peace and total communion with Sri Rama. That is all one can do – be it in times of happiness or utter despair.    


Wednesday, August 2, 2023

Lyrics of "dhirunaku vanadhi" Song

సాహిత్యము: భక్త రామదాసు  (1620 -1688)


ధీరునకు వనధి గంభీరునకు దుష్ట సంహారునకు 

ఘనమణీ హారునకును 


హర కర్పూర నీహార హీరా పటీర తారాళి కీర్తి విస్తారునకును  

జయ మంగళం - సదా (నిత్య) శుభ మంగళం 


మంగళము రామునకు మహిత శుభ నామునకు 

మంగళము సీతా సమేతునకును  

మంగళము సుర మకుట మణి లలిత పాదునకు

మంగళము క్షీరాబ్ధి  మందిరునకు


ఆద్యునకు బ్రహ్మాది వేద్యునకు  దుర్మద భేద్యునకు భవరోగ వైద్యునకు 

సద్యః ఫల ప్రదునకాద్యంత రహితునకు విద్యా వివేక జన హృద్యునకును 

జయ మంగళం - నిత్య శుభ మంగళం 


జైత్రునకు సౌమిత్రి మిత్రునకు  భక్త వన చైత్రునకు నవ పద్మ నేత్రునకును 

మిత్ర వంశాబ్ధి సన్మిత్రునకు 

సుర వినుత  పాత్రునకు జగద వని సూత్రునకును 

జయ మంగళం - సదా శుభ మంగళం 


dheerunaku vanadhi gaMbheerunaku dushTa saMhaarunaku ghanamaNee haarunakunu hara karpoora neehaara heeraa paTeera taaraaLi keerti vistaarunakunu jaya maMgaLaM - sadaa (nitya) Subha maMgaLaM maMgaLamu raamunaku mahita Subha naamunaku maMgaLamu seetaa samaetunakunu maMgaLamu sura makuTa maNi lalita paadunaku maMgaLamu ksheeraabdhi maMdirunaku aadyunaku brahmaadi vaedyunaku durmada bhaedyunaku bhavarOga vaidyunaku sadya@h phala pradunakaadyaMta rahitunaku vidyaa vivaeka jana hRdyunakunu jaya maMgaLaM - nitya Subha maMgaLaM jaitrunaku saumitri mitrunaku bhakta vana chaitrunaku nava padma naetrunakunu mitra vaMSaabdhi sanmitrunaku sura vinuta paatrunaku jagada vani sootrunakunu jaya maMgaLaM - sadaa Subha maMgaLaM

 

(I gathered the lyrics from Gollapudi Book and Mrs. Vedavathi Prabhakar’s rendition.

Often I get annoyed for not knowing many 'Arati' songs. As part of the traditional puja, devotional songs are included in the end while offering the "camphor flame" to Lord Rama. Over the years it seems I neglected Sri Bhakta Ramadasu (Gopanna) and his extraordinary output of devotional songs (kirtanas). Dr. Balamurali spent his last days singing Ramadasu's compositions. How lucky he was and how fortunate to remember Rama's name!

In the Carnatic music tradition there are many composers besides the trinity (Tyagaraju, Dikshitar, and Syama Sastri). The saying "Art is long and Life is short" comes to mind. Thus, for our own convenience and bound by time constraints we tend to dwell on only a few songs. Or, mostly emphasize the songs taught by our teachers. But here is a gem - this composition riveted my attention for ten days. First to learn the tune properly and second to grasp each word (phrase) and its meaning. Smt. Vedavathi did an excellent job of rendition. She must be congratulated for bringing out this rare composition to the wider public. Copyright 2023 by the author) Vedavathi rendition




Wednesday, June 28, 2023

Lyrics of "pibare rama rasam" Song


పిబరే రామరసమ్ 

పిబరే రామరసమ్ - రసనే 


దూరీకృత పాతక సంసర్గం 

పూరిత నానావిధ ఫలవర్గమ్ 


జనన మరణభయ శోకవిదూరం 

సకల శాస్త్ర నిగమాగమ సారమ్ 


పరిపాలిత సరసిజ గర్భాణ్డం

పరమ పవిత్రీకృత పాషణ్డం


శుద్ధ పరమ హంసాశ్రమ (హంస ఆశ్రమ) గీతం 

శుక శౌనక కౌశిక ముఖ పీతమ్ 


पिबरे राम रसम् 

पिबरे राम रसम् - रसने 


दूरीकृत पातक संसर्गम् 

पूरित नानाविध फलवर्गम् 


जनन मरणभय शोक विदूरं  

सकल शास्त्र निगमागम सारम् 


परिपालित सरसिज गर्भाण्डम् 

परम पवित्रीकृत पाषाण्डम् 


शुद्ध परम हंसाश्रम गीतं 

शुक शौनक कौशिक मुख पीतम् 


pibarae raamarasam^ pibarae raamarasam^ - rasanae dooreekRta paataka saMsargaM poorita naanaavidha phalavargam^ janana maraNabhaya SOkavidooraM sakala Saastra nigamaagama saaram^ paripaalita sarasija garbhaaNDaM parama pavitreekRta paashaNDaM Suddha parama haMsaaSrama (haMsa aaSrama) geetaM Suka Saunaka kauSika mukha peetam^




(How to explain and explore this devotional song? It is not easy to go into its depths. But its simple exhortation to utter Sri Rama's name continuously, incessantly, and without any apparent reason - is enough for any beginner.  We'll look into each phrase carefully later. Sri Sadasiva Brahmendra Swamy assured one thing - by invoking his guru's name in each song, he assured "timelessness" to all his compositions. We cannot say who is greater, is it the guru? Or, is the disciple greater than the guru? For us, both are very helpful in our arduous journey. Copyright 2023 by the author

Tuesday, December 13, 2022

Lyrics of "jnana mosaga rada"

జ్ఞాన మోసగ రాదా గరుడ గమన వాదా 

నీ నామమున నా మది నిర్మల మైనది 

పరమాత్ము౦డు జీవాత్ముండు పదు నాలుగు లోకములు 

నర కిన్నర కింపురుష  నారదాది మునులు 

పరిపూర్ణ నిష్కళంక నిరవధి సుఖ దాయక 

వర త్యాగరాజార్చిత వారము తాననే (జ్ఞానము)

రాగము: గమనశ్రమ

తాళము: రూపక  

j~naana mOsaga raadaa garuDa gamana vaadaa nee naamamuna naa madi nirmala mainadi paramaatmu~0Du jeevaatmuMDu padu naalugu lOkamulu nara kinnara kiMpurusha naaradaadi munulu paripoorNa nishkaLaMka niravadhi sukha daayaka vara tyaagaraajaarchita vaaramu taananae (j~naanamu) raagamu: gamanaSrama taaLamu: roopaka

[vadaa = the whirring sound. Luckily due to parents' blessings I got "the music rub" in the sinews. So, without listening to any singer I learned to sing this kirtana with perfect melody, myself. Here, the composer is asking for Sri Rama's grace (help). He says, "Why not bestow the supreme wisdom on us? Just by uttering (or hearing) your precious name my mind becomes clear, it gets uncluttered. Then Tyagayya enumerates a long list of "objects" including the sages like Narada, vina, and the fourteen worlds. (Narada and Tumbura are the great celestial singers.) Rama, you are the only one who can give us perfect, unblemished, and interminable happiness. Won't you give us the "wisdom" to recognize all the above entities as none other than Yourself (Rama)?"] Copyright 2022 by the author

 



Thursday, December 30, 2021

Commentary on Tyagaraja Kirtana "Buddhi raadu"

This writer is utterly ignorant of the intricacies of music theory, sometimes ignorance is a great benefit; it deliberately robs you of the silly egotistic pride. He approaches each song mainly through “its emotional content, meaning, and the underlying subtle ideas, rather insights”. Basically we can approach all arts through a receptive “sensitive heart” while keeping all the senses alert, focusing on a particular object (theme or a particular shade of emotion). This is what we mean when we say the barrier vanishes - between the art piece and ourselves. Some had commented (ex: Jiddu Krishnamurti) that was the reason behind the pull (attraction) of mind-altering chemical substances.

In life, every person must have the humility to voluntarily bend (gently drop the ego, let it disappear like camphor) and listen to others (especially learned elders). It is very important - this cardinal rule must be learnt and obeyed just like a traffic rule. When we violate this important dictum, we are taught severe, stern lessons. Per se, the writer has nothing against the young, but one thing I’ve noticed over time – some of the youth (probably it occurs/repeats in different colors and guises in every generation) erroneously go about as though they’ve created this universe; as if all the generations that came before them were stupid, ignorant, or did not make money. Or they assume the earlier generations did not produce anything worthwhile. Such vapid generalizations do not stand up to rigorous scrutiny. Historical facts and records point to many great individuals who accomplished stunning discoveries, created musical compositions under the most trying circumstances. Just to name some major transformative creative works - from frequency modulation (FM radio), tomography (CAT), Raman effect, the iterative formula for pi, to thousands of musical compositions. They were all created under the most difficult circumstances, often with meager financial resources. They were not produced in fancy air-conditioned labs nor were they the outcomes of billions of dollars of venture capital, or precious company capital. A sense of proportion and perspective is needed to really appreciate the creative output of our previous generations and civilizations. We tend to take things for granted. We fly on jet engine airplanes and live in air-conditioned houses without ever thinking about the underlying principles of Newton’s laws or thermodynamics. What marvelous discoveries were those? Just imagine the inner workings of lasers and holography. 

Now, let’s come to the present song. Why bother listening to the elders or the old fogies as they say in Britain. Because they went through the consequences of silly mistakes, the elders had already committed blunders, or in some instances they yielded to the whims of (unwholesome) instincts, and had to pay dearly for their unsound judgments. Do you want to repeat all that and waste precious life by going after false objects? Or, do you want to utilize your limited time and energies for better things? Everyone is free to make the choice/mistakes, but no one is free from the consequences (i.e., karma). So, in the long run, just for our own benefit, we should be a little humble and nicely listen to the elders’ advice. Please listen, reflect, and think about it. It is lucky to have some well-wishers in our life and particularly we should value good-natured elders. 

One may complete many degree courses and diplomas. But one will not learn to be humble. It has to come by itself, we must assiduously learn to let go off the silly ‘ego’ and try to listen to others, animals, birds, and the beautiful nature. Go out and see how many trees patiently bear the scars of tragic incidents. A furious ice storm may rip a lovely branch from the pine tree. It is almost like losing a hand and yet, it accepts such punishments bravely and learns to be happy. In life, we too must be very patient and accept certain things. Skills and knowledge we must have to progress in life; but every degree or skill earned will also make the ‘ego bubble’ inflate more. And this happens also with the learning of scriptures. The innocent sincere aspirant soon finds himself burdened with the enormous knowledge of Upanishads, canonical texts, and commentaries. We have to skillfully avoid such pitfalls. We can perhaps watch some of the finest scientists and artists and learn humility from them. This is where Sri Ramakrishna has repeatedly insisted on putting away bookish knowledge; we must put greater emphasis on sincere practice. This humility is a byproduct of putting trust in a ‘guru’. Then the guru will take over the entire burden of the humble devotee. 

Yoga (not the version you see on TV!) is very powerful in keeping the body healthy and aiding the mind to cleanse all the unnecessary rubbish, getting unburdened. Still, yoga by itself is not the end. Some aspirants are more tuned towards yoga (the real one is beyond the contorted asanas and holding breath!) and some others are tilted towards bhakti. Who knows perhaps there are many more ways to guide (help) us; only the ‘guru’ knows such finer details. Luxuries or creature comforts are of course necessary. For example, even the compassionate Jillelamudi Amma has recognized the devotee’s need for a relaxing morning hot water bath. No harm in indulging in a little comfort. But all these are used to pave way, to give us a little peace of mind or some leisure. And that small window (of opportunity) can be fruitfully utilized to pray and know Rama. 

But is there a better way or surer path for saving ourselves? Save one must because the next janma (incarnation) is almost here and there is no guarantee that it would be any better, less sorrowful.  Only guru or the devotees of Rama can help us. In real life we are really alone, despite companions, children, etc. There is no one on this earth who can assist us without ulterior motive, except the good-hearted kind “Rama-dasu”. The sooner we find such person(s) the lighter our troubles become. No, you don’t have to reinvent everything. Let the person get over the stubborn prickly ego, destructive habits, and start listening to the essence of this beautiful instructive song. Once Sri Ramakrishna was asked by an accomplished singer thus: “Sir, could you please suggest a method to approach God (Eswara)?” Just a little while ago the Master had listened to several heart moving devotional songs by the same accomplished singer. Sri Ramakrishna could only comment further like this: “You have just found a beautiful palatial building in this Kolkata city. Yet you go around asking for an apartment to rent.” Those few words encapsulate meaningful advice with rare insight into bhakti. Music is one of the most efficient paths to keep a steady mind focused on a particular form (for meditation). In that rare one or two seconds of pure molten emotional state, one can reach and feel the remotest inner corner. An exceptional peace descends on the conflict-ridden mind. It is said that the dark cloud colored Krishna used to wander in the gardens following a maid during the times of Bhakta Jayadeva. The maid would go around the bushes picking fragrant flowers while singing the compositions of Jayadeva (Ashtapadi). The only way He could a get a feel and taste of the sweet compositions was to follow that maid or follow the footsteps of Padmavati in her dance steps. So, it seems the singer-disciple (of Sri Ramakrishna) was almost there and he needed to continue on the path with steadiness and steadfast faith. We should be vigilant and should never let the silly weeds of doubt enter (sprout in) the beautiful garden of faith. Copyright 2021 by the author (Earlier posts give complete lyrics and audio link.)




Tuesday, December 28, 2021

English Translation of "Buddhi Raadu" Kirtana


One will not get wisdom

(One learns not)

Without listening to elders’ good words (Refrain)


Wisdom will not dawn on (you)

Even after learning many great disciplines

(Even after mastering many skills)


However munificent one may be

With umpteen charities of 

Monies and food grains

Without tasting the ambrosia-filled-morsels of knowledge

From the sole-minded devotees


Even if one studies

Ramayana and Srimad-Bhagavatam (ceaselessly)

Without courting the friendship

Of wise people

Who understand the secrets, subtleties,

And profound truths behind

The human manifestation (avatara)

[Of a divine purpose – e.g. Rama, Krishna] 

(Of Sri Rama, the embodiment of 

A perfect human avatara)


Even after practicing Yoga(s)

Even after experiencing many luxuries

Without the friendship of

Rama's devotees

One does not become wise (enlightened)


Tyagaraja created several thousands of lyrical compositions. This song has a unique place among his vast creative output. Normally each carefully crafted lyric encapsulates the essence of life, conveying meaning and apt solution to a given situation. The present song appears to further distill the essence of devotion and jnana by many orders – it is like a blob of honey (or the white Indian sugar crystal); its profound meaning appears to be a concentration of all the essential knowledge. It delicately hangs like a honey droplet. Copyright 2021 by the author

Wednesday, December 22, 2021

Meaning of "nannu brova" Song

Nannu = me; brova = to protect, rescue; niiku = (for) you; inta = this much, so much;(niiku+inta = niikinta); tamasamaa = delay, slow to respond; naapai = upon me, mine; neramemi = what infraction (mistake) have I done? What is my error, crime? Baluku = paluku, tell me; O manasa = O mind. 

Chinna natane = in childhood itself, in youth itself; chelimi = (your) friendship, association with you; kalga = get established, get rooted; kori = desiring; chintimpa leda = did I not think, did I not ponder? 

Nija = own, Sri Rama’s; dasa = servant, an individual who submits totally to Rama (Narayana); varulaku (vaaraluku) = to those excellent people, to those rare exceptional persons; tammulato = with brothers, together with brothers; nivu = you; baguga = in a nice way, pleasingly, appropriately; puttaga leda = were you not born? Gaja-raja rakshaka = the protector of Elephant King (see Srimad-Bhagavatam); tanayulanu = sons; kani pencha = gave birth and brought them up; leda = not, didn’t you? Tyagaraja-nuta = praised by Tyagaraja. 

The song opens with a direct question to Sri Rama thus: “How come You are so lazy in responding to my requests? How come? Rama, why are you so lethargic to come to my rescue?”

I remember an incident with my cousin brother many years back. It succinctly brings out the ‘state of lethargy’. He just graduated from high school and was still idling at home. He loved languages particularly Telugu and Sanskrit. Even after the summer holidays he still used to lazily hang around the house getting up late in the mornings (> 10 a.m.). One morning our grandmother got totally fed up with my cousin’s irresponsible behavior. Early morning at 7 a.m. she got a stiff coconut (leaf spline) broom and gave my brother good thrashing. He was still in deep sleep with stretched out body on the cot in the garden. On top of that she poured a bucketful of ice-cold water on the lazy future scholar (pundit). She sternly asked, “What do you want to do? You need a job to live. Tell me seriously.” Shivering my cousin replied tentatively thus: “I want to be a Telugu pundit and get a job as first grade teacher.” 

Grandmother by then had mellowed and pushed him to go and pursue the education at a free Sanskrit college near Godavari River. That push changed everything for my cousin. It made his life and he had a productive career in teaching. So, for the ordinary humans lethargy need to be broken – broken deliberately through effort. 

Now, here why is He not listening to the requests? We do not know and we cannot fathom. If the great composer has difficulty in understanding, who are we to decipher this puzzle? Apparently Tyagaraja got into devotion and bhakti at a very tender age. The second stanza really puts the Lord into the accusatory witness box (witness stand) for questioning: For people like Dasaratha (and Devaki, etc.), you took the pains of coming to the earth with your brothers. Ex: Rama, Lakshmana, Bharata, and Satrughna. In Dwapara Yuga, you descended on the earth with Balarama again. O the savior of Gajendra! As a single parent you even raised and brought up the sons (Lava and Kusa) according to the established norms. Further at the appropriate time you also put them on the throne too. Compared to all such complex tasks, isn’t it easy to just speak with me? O mind, tell me what is my crime? Where did I go wrong? The song leaves us with a sad sense and puts us into a meditation of Sri Rama and His inscrutable ways. Copyright 2021 by the author



Monday, December 20, 2021

Annamayya Kirtana "Hari rasama"

హరి రసమా విహారి సతు -

సరసోయం మమ శ్రమ సంహారి


దయాని భృత తనుధారి సం

శయాతిశయ సంచారి

కయాప్యజిత వికారి

క్రియా విముఖ కృపాణ ధారి


సదా మిధ్యా జ్ఞాని 

సదు (సతు) మదాలి మతాభిమాని 

తదాశ్రిత సంధాని 

తదు తదా తదా చింతా శయనాని  


పరామృత సంపాది

స్థిరానంద స్వేవి 

వరాలాప  వివాది శ్రీ 

తిరువేంకటగిరి దివ్య వినోది


hari rasamaa vihaari satu - sarasOyaM mama Srama saMhaari dayaani bhRta tanudhaari saM SayaatiSaya saMchaari kayaapyajita vikaari kriyaa vimukha kRpaaNa dhaari sadaa midhyaa j~naani sadu (satu) madaali mataabhimaani tadaaSrita saMdhaani tadu tadaa tadaa chiMtaa Sayanaani paraamRta saMpaadi sthiraanaMda svaevi varaalaapa vivaadi Sree tiruvaeMkaTagiri divya vinOdi


(I heard it in a cassette, sung by Dr. Balamuralikrishna. If there are any errors, I will edit it later adding the video/audio link. Even without knowing its meaning fully one gets a respite from restlessness just by singing the Sanskrit devotional song) Copyright 2021 by the author


Sunday, October 17, 2021

Rama Daiva Sikhamani - A Ramadasu Kirtana

తోడి రాగము, చాపు తాళము 

రామ దైవశిఖామణి సురరాజ మనోజ్వల భూ(షా) మణి || రామ ||

తామర సాక్ష సుధీమణి భవ్య తారక భక్త చింతామణి || రామ ||

 

నాడే మిమ్ము వేడుకొంటిగా శరణాగత బిరుదని వింటిగా

వేడుకై మిము (పొ)బొడ గంటిగా నన్ను దిగవిడనాడ వద్దంటిగా || రామ ||

 

చింతసేయగ నేమిలేదుగా ముందు చేసిన గతి తప్పబోదుగా

ఇంతకు మిక్కిలి రాదుగా నే నితరుల (గొ)కొలిచేది లేదుగా || రామ ||

 

తమ్ముడు నీతో  జంటను (నీతో ఒక్క కంటను)  రామదాసుని రక్షింప కుంటెను

సమ్మతి నుండు మాయింటను భద్రాచల వాస నీ బంటు బంటను || రామ ||

tODi raagamu, chaapu taaLamu raama daivaSikhaamaNi suraraaja manOjvala bhoo(shaa) maNi || raama || taamara saaksha sudheemaNi bhavya taaraka bhakta chiMtaamaNi || raama || naaDae mimmu vaeDukoMTigaa SaraNaagata birudani viMTigaa vaeDukai mimu (po)boDa gaMTigaa nannu digaviDanaaDa vaddaMTigaa || raama || chiMtasaeyaga naemilaedugaa muMdu chaesina gati tappabOdugaa iMtaku mikkili raadugaa nae nitarula (go)kolichaedi laedugaa || raama || tammuDu neetO jaMTanu (neetO okka kaMTanu) raamadaasuni rakshiMpa kuMTenu sammati nuMDu maayiMTanu bhadraachala vaasa nee baMTu baMTanu || raama ||

(The English transliteration is generated by Lekhini. I got attracted to this kirtana after listening to Dr. Balamuralikrishna in a CD. Here, bhakta Ramadasu says: "Then, on that day itself I surrendered to You. I heard that You have the unique title of 'rescuer of the fallen at Your feet'. With a rare pleasure I got to see You and I asked You not to leave me. What can I say? What's the use of feeling sad now? Whatever prior karma and its fruit is there, certainly one cannot escape it. We won't get more than that. And there is no way I am going to pray (worship) to others. Your brother (Lakshmana) too is not helping me. Looks like You both have conspired against me. (Anyway) Kindly stay with me in our house, O Lord of the Bhadra Mountain. I am Your servants' servant.) Copyright 2021 by the author

Monday, September 13, 2021

Ganesa Kirtana - A Rare Tyagaraja Composition

సౌరాష్ట్ర రాగం    ఆది తాళం 


శ్రీ గణపతిని సేవించ రారే శ్రిత మానవులారా

వాగధిపతి సుపూజల( జేకొని

బా(గు)గ నటింపుచును వెడలిన || శ్రీ || 


పనస నారికేళాది జంబూ ఫలము లారగించి

ఘనతరంబునను  మహిపై పదములు

ఘల్లు ఘల్లున నుంచి

అనయము (శ్రీ) హరి చరణయుగముల(లు) 

హృదయాంబుజమున నుంచి

వినయమునను (శ్రీత్యాగరాజ వినుతుని

వివిధ గతుల ధళుంగుమని వెడలిన  || శ్రీ || 


Srii gaNapatini sEvinca raarE

Srita maanavulaaraa

vaagadhipati supuujala( jEkoni

baaguga naTinpuchunu veDalina (Srii gaNapatini)


panasa naarikELaadi jamboo phalamu laaraginci

ghanatarambunanu mahipai padamulu

ghallu ghallununchi

anayamu (Srii) hari charaNayugamula(lu) 

hRdayaambujamuna nunchi

vinayamunanu (Srii) tyaaagaraaja vinutuni

vividha gatula dhaLungumani veDalina


(Come, let us pray (and serve) the Lord of all Groups, O worshippers. Sri Ganapati has just arrived after enjoying the puja(s) from Lord Brahma. Lo and behold His dancing steps and moves.

He has arrived after relishing jackfruit, coconut, jamun, and other fruits (at the puja). Gently, wearily He is putting heavy steps on the ground with the tingling sound of tiny bells. (Let us meet Him and pray.) Let us meet Him with our minds always focused on the feet of Lord Narayana ensconced in our hearts. We will go and meet Sri Ganapati with pure bhakti and obedience; the Lord whom Tyagaraja praises is coming out (in the procession) in splendorous glory and colors. Though I am utterly ignorant of Carnatic music theory, I learned this song with proper tune just by reading from Ms. Syama Sundari's compilation. I'll try to put audio link later. Copyright 2021 by the author.)

Tuesday, September 7, 2021

Lyrics of "Vedamu tiirchadu" Song

వేదము తీర్చదు వేరే శాస్త్రము(లు)

ఏదియు తీర్చదు ఇది నీ మాయ

నీవల్ల బ్రతికిరి నిండు దేవతలు

నీవల్ల అసురులు నెరి చెడిరి 

ఆవల కంతయు ఆత్మవు నీవె

సేవ చేయ నీ చిక్కిరి భువికి (1)

నెమ్మి పాండవులు నీవారంటివి

కమ్మర విడిచితి కౌరవుల

ఇమ్ముల కీ వావి కిద్దర కొకటే

తెమ్మలాయె నీ తీరని చిక్కు (2)

జగముల కెల్ల స్వతంత్ర నీవె

నెగదిన (అగణిత) జీవులు నీవారు

తగు శ్రీవెంకటపతి దైవమా ఇన్నియు

తెగి నీ దాసులు తీర్చిన చిక్కు! (3)

vEdamu tiirchadu vErE Saastramu(lu)

Ediyu tiirchadu idi nii maaya

niivalla bratikiri ninDu dEvatalu

niivalla asurulu neri cheDiri

aavala kantayu aatmavu niive

sEva chEya nii chikkiri bhuviki

nemmi paanDavulu niivaaranTivi

kammara viDichiti kauravula

immula kii vaavi kiddara kokaTE

temmalaaye nii tiirani chikku

jagamula kella swatantra niive

negadina (agaNita) jiivulu niivaaru

tagu SriivenkaTapati daivamaa inniyu

tegi nii daasulu tiirchina chikku! 

(I learned this devotional song from a CD with Dr. Balamuralikrishna's vibrant voice. Here I give the lyrics straight from my memory. Roughly the gist of the composition is this: Vedas cannot decipher nor any of the sastras. Nothing will explain, this is all Your (Lord Venkatesa's) maya. The Devas got life while the Asuras got perished - all because of You. But You are the soul (support) behind all this and the Devas descended on the earth to serve You. You befriended the Pandavas while You left the Kauravas to their own devices. But You apportioned everything equally before the war. Now, Your plan is all clear (to us). In all the worlds (the entire Universe) You are truly independent and without any opposition. All the sentient beings and all the life is Yours. All these divine (everything) entities, they're all You (Lord Venkatesa). That's how Your obedient servants (devotees) have resolved this puzzle! As I could not come up with something original for Krishna-ashtami quickly, I submit this piece as a small gesture towards Krishna's birth day. Originally I wanted a nice lullaby or childhood prank-filled story, perhaps it will come later.)

There may be one or two mistakes. They will be corrected later. Copyright 2021 by the author