Showing posts with label human condition. Show all posts
Showing posts with label human condition. Show all posts

Tuesday, June 9, 2026

The Reception Hall (Short Story)

The Reception Hall (A tete-a-tete)

There I was in front of another patient in the reception room. I had to while away forty minutes waiting. This was before the Corona virus pandemic and so we could chitchat without the masks and all that hoopla. Of course, the privacy regulations of healthcare (HIPPA) were in force already.

“Hi, how are you? Are you too waiting for the physical therapy?”

“I am alright. My daughter is getting the therapy. Actually first I’ve to get spinal surgery done and then follow it up with post operative PT.”

“Your daughter, she must be young?”

“Yea, she is young but with modern computer screens, etc., they develop neck or shoulder pains quickly. And that’s why she is getting some massage and exercise.”

“You must be from here, I suppose. I mean locally from Fayetteville, this part of Finger Lakes.”

“I am and I am not. Originally I graduated from here, studied Environmental Science. Got a job and married and all that. Then got separated and now I am trying to connect with my daughter. I left my job here and went to Rochester to live with my parents.”

“You did. Why? What happened?”

“Well my parents both needed home care in their twilight years. First it was my father, he was in wheelchair and needed full time supervision. I did not want to put him in some old age nursing home and leave his fate to careless caregivers. So, I left my job and went to live with them in the Kodak city.”

“Was it difficult for you? Making the decision, the financial burden and daily work.”

“It was. But I had to do it. As parents they did everything for me while growing up. They did without expecting anything from us.”

“But, still you had to do the cooking, cleaning bed, and bath.”

“Yes, father was ok till the last one year or six months. Then he went downhill rapidly, with the loss of bodily functions and memory. I did not mind the work. But slowly I became more understanding. It can happen to anybody. He was a proud father, came up through bootstraps, and he provided us with everything.”

“And then you provided the same care to mother also?”

“Yes. They both were good friends and supported each other. After father’s passing, she barely lived couple of years. But I am fortunate to be with them during their last days.”

“Looks, now you’ve to pick up the pieces. What? How long it has been?”

“Now I will come back here and look for a job after almost six years. This is where I still have a few friends. And most of all I like the peaceful beautiful nature around.”

“Yea, I too am captivated by the clean lakes, the fall colors, and clean air. No complaints about the vibrant nature around. Your work is close to nature, I suppose.”

“We do environmental assessment, its impact by new developments, construction, and the safeguarding of fresh water lakes. We are trying to drastically reduce the use of salt in winter and its spillage into the streams and creeks around.”

“I see. So, I cannot blame the PWD if there is a bit of snow and roads less passable in winter. We just have to cope up with it with less salt. Just learn to drive cautiously, I suppose.”

We’re almost close to our conversation. His last words still ring in my mind and they’re etched forever in memory.

“My parents did the diapers, tolerating my cranky childhood tantrums, fed, and educated me up to college. At least I took care of them in their neediest moments. If I have to do it again, I’ll do it without the slightest twinge.”

So, here is an educated gentleman who put his life on hold to serve elderly parents. Maybe there were some assets involved or it could involve minor obligations for the son. But still in this age who would do it? I’ve seen some families shunting off their decrepit mother or father to the nearest nursing home shirking off familial responsibilities. It is happening now in the Indian subcontinent back home too. 

I think I understand these difficult issues by reading Ramayana (Sravana Kumar) or Panduranga’s life. How mistaken I was! They say every society will be judged finally by the care shown to children and elderly parents. No wonder – the Green Lakes, the intense azure blue skies, and the bountiful apple trees bear a testimony to my friend’s goodness and love towards his parents. As they say, some are always like want, want; and some others know nothing but giving. (To All the wonderful Fathers. Father's Day falls on the third Sunday in June here.) Copyright 2026 by the author







Tuesday, May 5, 2026

Furry Rodentia (Long Poem on Nature)

Furry Rodentia

I did not mind
Sharing our house
With you, your blind new born

We all need a place to dwell
A cozy shelter from the gnawing chilly winter
From the freezing rain
And the hot steamy summer sun
We endured your riotous
Goings, comings, scratchings,
Screeches, mild mumblings
For months, seasons, almost two years

I still remember
Your sudden startling entrance
It was a heavy snowstorm day
In mid December
I was lying down, taking
A brief nap, a much needed rest
For a full recuperation
I too was awfully cold inside
The hearth yet to be kindled
Rudely awakened by your 
Knock on the front porch

In a frenzied rush
I bolted out to seek the troublemaker
With a 1500 watt halogen flood lamp
Did I frighten you? I’m sorry
You had crawled into the little opening
In the eves on the front porch
Perhaps frantically searching
For a vacant apartment
For the hard winter

Maybe your leafy den got too wet
With heavy snow
Or inundated by the fall flash floods
Too late -
To build another nest atop the maple tree
Much of the foliage on ground trampled with snow

I tried, in vain, to scare you
You had your own emergencies
Life’s exigencies – we all have from time to time
An impending addition of 2,6, or 8
Little clasped-eyed naked babies

Then, on that summer afternoon
You were distraught
You tried your best 
To 
Save, retrieve, the fallen young
Perhaps a weakling 
The last one to
Learn walking, seeing.
Your frantic attempts
Desperate crawling vertically
Must have hurt your paws
Delicate toenails
All without success
What a Herculean effort?
You did the best
As a loving mother. 

It was then
We 
Decided 
You would be better off 
In our backyard, in the tall trees
In the midst of walnut, maple, willow
Groves next to the 
Murmuring cool cataract
With a house at the level 
Of our second floor
You too liked that sky view
A rare panoramic purview
Of peachy red sunsets
During the cool months

Sorry,
I did not give you enough notice
That is customary
For any decent landlord
It is due even for 
A free boarder, a freeloader, a delinquent tenant!
I felt bad when you
Hurt your mouth, incisors
In the cage, with only a black walnut to chew
If you were in my little village
You’d have gotten
Plenty of coconut trees
To play with
And all those tender coconut
Flowers, tiny acorn-sized
Green coconut fruits

In a Rajasthan city
You got even a majestic temple
With silver bells and brass platters
Full of tasty sweet dishes
Why not?
You are the majestic carrier
Of Lord Ganesa
Thus, you too are 
Very dear to the Great Mother
The daughter of Silver Mountain
Annapurna – what a majestic peak
What a celestial abode
Of the First Couple

Strange, you too got
Gradations of color
Like all humans
Most surprising
Some of your kin
Have coal-dark coats
And some, even red haired tails

Sri Rama blessed you with
Three stripes on your back
A gesture of gratitude
For helping with the bridge construction
To Lanka

I am just a simple friend -
Like two good neighbors
We look at each other
Across the 
Double pane glass window – 
You munching on a baby walnut
With a curled tail, 
Basking in the morning sunshine on a sumac twig
A rare visual greeting on a wintry day

On hot summer days
You play around my potted
Mango and hibiscuses, on our deck
Strange friends, we are
Yet, perhaps we are part of
The same Brahman!
In the garden of
Brahma’s creation!
Copyright 2026 by the author






Sunday, November 9, 2025

Some Aphorisms (of Sri Trilinga Swamy)


(Faith is very complex yet very simple. Hindu faith (Sanatana Dharma) encompasses a vast canvass of thought and enquiry. Its corpus (now almost completely written down and commented profusely) is humungous – the four Vedas, major Upanishads, eighteen Puranas, Upa-puranas, Itihasas, and many narratives (mind, not fictional!) that are associated with innumerable holy pilgrim places in the Indian subcontinent. For any ordinary mortal it is absolutely impossible to read or master all the works; not only that, to fully comprehend the original Sanskrit texts is beyond anyone’s lifetime. Often many interpreters of this faith fall into errors (particularly several English authors with preconceived anthropological notions) and wrongly interpret the core essence of such a great faith. The primacy of Hindu faith stands on two sturdy (indestructible) pillars: Its scriptures dating back into many thousands (not two thousand, not five thousand, much farther into antiquity – almost limitless origins, (for ex: see Kanchi Swami’s discourses on Vedas, అపౌరుషేయ) and a succession of swamis (proponents, bhaktas) leaving footprints on the sands of time. Its springs are eternally full and alive. I humbly attempt to give English translation of some of the essential quotes of Mahatma Sri Trilinga Swamy (C.E. 1607 - 1887) here. Detailed explanations are deliberately omitted. The reader has to think about each issue, ponder over the meaning, and enter into a stilled state of “deep meditation”. S(he) has to discover herself their true meaning.

Why do I harp on Swamis or Gurus in this context? Let’s leave aside some phony characters. I illustrate my point about the desirability of a Guru with two instances: Once Narada (బ్రహ్మ మానస పుత్ర) went to Vaikuntha for a meeting with Lord Narayana. After the usual pleasantries and discussions Narada departed the holy premises walking slowly backwards with his posterior towards the exit.  Immediately after Narada’s departure Narayana turned to Maha-Lakshmi and instructed thus: “Devi, get some gomayamu, wipe out cleanly Narada’s seat (chair) and wash it down with ganga-jal.”

Devi Lakshmi was aghast. She gently asked, “Lord, why? May I know the reason, if you don’t mind.” “Narada needs a Guru. As yet he has not been initiated properly through a master.” Yet we find the same Narada later instructing prince Dhruva about Tapas. Not only that the wandering sage introduces Dhruva to the greatness of “dwadasi-akshara mantra”. No wonder the young boy gets a darshan of Lord Narayana in no time, just in a matter of months. 

Lastly I must also mention about the unbounded compassion of many gurus: From Seshadri Swami, Sadasiva Brahmendra, to Kanchi Paramacharya and many others (Shirdi Sai) – they (the Gurus) helped (and still help) all disciples, provided for their earthly needs, corrected students’ mistakes, and gently guided them on their paths. Genuine seekers must take the trouble and read their extensive biographies and authentic works. As they say "a mustard seed (worth) of sincere practice is much better than a mound of vapid pedantic arguments".) 

D = Disciple

G = The Guru

D Who created the earth and its life forms?
G Eswara* (The Supreme Lord with control over everything. Swami)
D Who produces (affects) the creation?
G Brahma
D Who is Brahma?
G Eswara’s power (Sakti)
D Who rules the creation?
G Lord Vishnu or Lord Narayana
D Who is Narayana?
G Eswara’s power (Sakti)
D Who destroys creation or Who dissolves it?
G Maheswara – i.e., Mahadeva
D Who is Mahadeva?
G Eswara’s power (Sakti)
D Who (what) is Brahmani (Saraswati)?
G Brahma’s power (Sakti)
D Who is Lakshmi?
G Vishnu’s power (Sakti)
D Who is Durga?
G Mahadeva’s power (Sakti)
D Who helps us to cross the ‘ocean of life’?
G Eswara
D     What is bondage?
G Love of things (subjects)
D What is Salvation (Relief)?
G After getting over the delusion with subjects, one merges with Eswara
D What is a terrible hell?
G Our (physical, material) body
D Where is Swarga ( Heaven)
G If the desires are eliminated, this Earth itself is a Swarga
D How do we overcome “the bondage with the world/life”?
G With the knowledge (wisdom) of the ‘Self’ (to be continued)

* A whole book(s) can be written about Eswara. For now it is sufficient to contemplate Eswara as the all pervading, formless (i.e., beyond any specific form), and total authority over all the worlds (rather limitless cosmos). All words and descriptions will be approximate, erroneous (and fail) while dealing with Eswara. Copyright 2025 by the author


Monday, November 3, 2025

Defunct (Poem)

లేదు (Defunct)


లేదు 

భయము, భక్తి,

గౌరవము 

మనుషలకి, మర్యాదలకి, సాంప్రదాయాలికి 

దేని మీద (నిజమైన) ప్రేమ, అనురాగత లేదు 

లేదంటే లేదు, ఇది పచ్చి నిజం 

ఉన్నదంతా ఇక్కడ, ఇప్పుడు

గడ్డ కట్టిన, బిగిసి పోయిన 

సాంద్రమైన “అహం”, పనికిమాలిన 

“ఇజం” అంతా "నా సామ్రాజ్యం 

నా డబ్బు, దస్కం, నా పనికిమాలిన 

అభిప్రాయలు, అపోహలు!"


తెలియదు పాపం, తెలియదు 

ఈ ఆజ్ఞానులకి, 

తెలియదు

ఈ మూఢులకి

ఇదంతా వట్టి భ్రమ అని

మూన్నాళ్ళ ముచ్చటని, నువ్వు

చేసిన పిసినంత మంచి తప్ప (?)

ఏది నిలవదు, ఏది శాశ్వతం కాదు

నీతో ఏదీ రాదు

కరోనా పెను తెగులుతో నేర్చుకోలేదా?

నువ్వు మిగిల్చిన మంచి(తనము),

మధుర జ్ఞాపకాలు

మనిషి అంటే -

ఆ తత్త్వవేత్త అన్నది నిజం:

"మన నడక ఎల్లప్పుడూ

ఒక గ్రద్ద పయనంలా ఉండాలి.

ఏ మచ్చ ఉండ రాదు. జెట్ ప్లేన్ లా

తన చేవ్రాలు మిగిల్చ రాదు!"

కబీర్ దోహా మరచి పోయావా?

సుపుత్రుడికోసం డబ్బు ప్రోగు చెయ్యడం ఎందుకు? 

కుపుత్రుడికి  డబ్బు ఎంత మిగిల్చినా ఎమి

లాభం?

“तेन त्यक्तेन भुञ्जीथा /”मा गृधः”   © అత్రి

 


Defunct


No, there’s no

Fear, devotion, or respect

No concern

For people, norms, or traditions;

There’s no real love or affection

Now there is nothing - 

This is the real truth

Whatever is here, now 

Is

Frozen, fossilized

Dense “egotism”; useless

“Ism” 

Everything is “mon royaume”

"My assets, my belongings

My useless opinions and false premises"


Alas, (they) don’t know

These ignoramuses

Don’t know; it’s beyond their comprehension

That

“This is all is pure illusion,

Is simply very temporal, transitory”

Nothing endures except - 

A few good deeds

Nothing lasts, nothing is lasting

No-thing accompanies you 

Haven’t you learnt from the Covid?

Only your sweet memories

And your goodness - 

What that philosopher said

Is true:

“Our movement (thinking) must always

Be like the eagle’s flight. Must not leave any trace.

Shouldn’t leave a signature like 

The jet plane!”

Have you forgotten Kabir’s couplet?

Why accumulate riches for a good son?

And it’s

No use leaving monies for a bad

Offspring

“Merely enjoy what’s apportioned for you/

do not usurp others’ things”

© by the author 2025


(The poem was penned in utter anguish and profound sadness.

It was initially triggered by a 'serious adulteration' - but later a

series of global events have grievously scorched the human soul.

This piece isa humble attempt to record contemporary society

and its struggles.)


Wednesday, September 29, 2021

Un-weeping Willow (Long Nature Poem)

Un-weeping Willow


Is it a willow

An ash or hemlock?

I do not know

How could I?

I’ve been always in the car

Going at almost fifty en route

Between Dewitt and Fayetteville

Maybe one day I will

Take its photo or go near 

Just to touch it and see up close

What tree it is


But even without knowing its name

I know it well, so I think

I know it instinctively somehow

Because 

I have seen fallen trees

Even in our backyard, we’ve tornado ripped

Maple and walnut, majestic veteran trees 

Yes, really I have witnessed

Many, in fact

I’d seen them in my native land

In Vijayawada, an almond tree in our compound

In Cocanada countless banyan and other trees

Some times, a whole field of flattened bananas 

I was in college then, in that seaport

A furious cyclonic storm

Hit us suddenly in the evening

Everything turned pitch dark

It was as though, the sea

From

The Bay of Bengal got 

Its soul stirred, it roared mightily


All lights were out

Our mess closed down

We walked to the Udipi restaurant

On the Main Road

No water in the tap, only well water

Nothing for us – the stranded hostel students

No water, no electricity, no food

We were

Only an insignificant minuscule compared to

The thousands of fishermen

They lost everything

Housing, boats, clothes

And their folks, sadly even little children too


Next day, or after couple of days

I went out for a walk

To see our Pithapuram Rajah College

The roads, town, and shops

The whole neighborhood lost its identity

Nothing was recognizable

Everywhere, the downed electric poles, naked wires

Old trees, must be older to me by several decades

Uprooted, branches sliced off

Limbs hanging barely

Tin rooftops, bamboo poles

Clay tiles, shabby sign boards

All sorts of debris thrown out

On to the well planned grid of roads

Barely we could 

Make our way to the college


There too

In the sprawling campus

A few stately green deciduous trees

Torn mercilessly, begging for attention

With fresh sap on the wounded limbs

Outstretched hanging branches

But who felt the most empathy

For all the trees and flora in Cocanada?

Who else would it be?

Our Professor Chacko, of the Botany department

I saw him standing next to his children

In the college botanical collection

With a frown on his face

Still, he was a bit happy

But for the Hope Island

The storm damage could’ve been much worse.


This fallen willow tree

Is exceptionally lucky

To be able to survive, to gently lean on to

The Mother Earth’s bosom

But for a little bruise

On its feet and maybe on its trunk

A little strained root system perhaps

But, such little aches and pains -

Which we all grownups get accustomed 

Sooner or later in life

It happens to us all 

Man, animal, or tree.


Yet this leaning, more like a reclining tree

(The image of Ranganayaka,

Of Nellore flashes through mind)

Showed no worries

No record, no visible memory of its terrible accident

Accident born of a strong gale

Or wind shear

Such winds visit us during late summer

Or fall

It withstood the onslaught like a sturdy big oak

As a fearless yogi

The PWD workers too loved it

They never disturbed it

Never entertained the thought of uprooting it

Why?

They just go around it

Going about their business of 

Lawn mowing, fall clearing


As I pass by this semi-uprooted Salix

Everyday while driving on route 5

I have only one thought

How many of us will be that lucky?

Like this gently reposed tree

How many of us can move on?

In life, late into old age

Without a care, without a scar

Of ill health, accident, bodily neglect, or social scorn

How many of us will be looked after

By those around us

Like this fallen tree?

Would our earthly brethren 

Show us the same dignity

As accorded to this fortunate willow

Who knows answer to these troubling 

Questions? 

In these hard scrappy times

For us mortals, nothing is certain

Neither loving care in old age

Nor material security, nor emotional warmth

Here or anywhere. How sad!  

Copyright 2021 by the author