Friday, April 3, 2020

Restoring a sick Orchid plant

Restoring a sick Orchid plant

For me orchids are new. I have ample experience with container plants, tropical flowering bushes, and cacti. Except for grafting, I could handle most of the plant problems and pests. Propagating through small cuttings is also not difficult, as I’ve been initiated into the technique by a horticulture professor. The remaining items in this (area of) hobby are: Orchids, propagating orchids, grafting, and bonsai plants. At least for now, I’ve succeeded in taking care of the delicate orchids.

Symptoms

            The first orchid plant survived for more than two years. It put on new leaves and bloomed successfully. Originally it came in a small glass bulb (container). Had I repotted into a suitable container with proper drainage, it would have thrived giving yearly flowers. Due to neglect and overwatering it did not survive. I tried to repot diligently, but with no success. I thought I learned my mistake and for a while I did not pursue growing orchids. Here most of the varieties available on the market do not carry any fragrance. My preference in plants is always for those with sweet aroma like jasmine, peony, rose, tulip, or stargazer lily. Any experience, particularly pleasure must carry multiple senses: eyes (visual), nose (aroma), touch (tactile), taste, and sound (aural). In growing fruits and vegetables (pumpkin, bitter gourd) we get to feel all the senses. This happens even with some of the finest roses (hence the rose jam, gulkand – rose petal jam). But with orchids (particularly Phalaenopsis) we get to experience just two or three senses.


Repotting

            With orchids we must first acknowledge a few basics: Their roots are delicate like those of cacti. The roots can sometimes grow outside the pot and collect necessary moisture from the ambient air. Healthy roots are plump and light green in color. If you can grow cactus and make it bloom, then you can also grow orchids successfully. But there is a slight difference - the potting medium. The medium for orchids is roughly 80% (fir) bark, 20% sphagnum moss. We can add a bit of perlite, pieces of charcoal, or coconut fiber. Basically bark (or coconut fiber) tries to hold onto water and then slowly release (evaporate) it. The potting medium cannot be heavy or dense; it cannot squeeze (or put pressure on) the delicate root system. I collected the bark pieces from the evergreen trees in our garden and in the backyard woods. Looks like orchids do not like soil or clay growing medium. Obviously the pot must have plenty of holes to drain the water thoroughly.


Watering

            About the tricks for watering this delicate plant, here are two techniques: 1. Use the well-known technique of ice cubes. Place two or three (depending on the pot size) ice cubes above the roots (i.e., potting medium). You can keep the ice on a piece of tissue paper to avoid giving chills directly to the exposed roots. With this technique we are able to slowly wet the roots from top to bottom slowly, gently. Watering once a week is good enough (again this depends on the ambient humidity temperature, and season – summer, winter, dry autumn); similar to the care we give to most other plants, I would rather err on the side of less water (periodic draught) for orchids. 2. Using rainwater. Fresh rainwater here in the northeast is clean and cool. We can let the pot soak in the rainwater about half or two-thirds the height (of the container) for about 2 – 3 hours. After complete soaking, now we have to gently tip the pot to drain all the excess water (if there are no drainage holes). This method also works wonderfully. Similar to cacti and succulents, there is a method for determining the frequency of watering: If you see the orchids leaves turgid (stiff to the touch) and full of (green) color, then you can hold off the water for a few days. If the leaves are a bit droopy and easy to fold (soft), then you can water the plant. Always make sure the (exposed) roots are healthy and there is no water logging in the pot at the bottom. 

            The difficulty of handling commercially grown orchids is this: They usually come in double containers or pots. There is the external pot (for aesthetics, for conveniently placing on a work table for beauty) and then there is the inner transparent container with drainage holes. So, when we just add water to the plant with double container system the excess water does not drain away. It has to slowly evaporate from the bottom – this may take days. And in the process the root system may get damaged; the obvious visual sign is shrunken roots (or dehydrated shriveled brown colored roots). Here I have touched on the main issues related to the care and potting of orchids. For food you can give a very dilute solution of fertilizer suitable for flower plants. Generally with good soft illumination (indirect sunlight) the plant can synthesize its own food. There is plenty of valuable plant care information on the Internet for orchids.  Now about fertilizing: So far I have not given much feeding (fertilizer) to the two orchids. There are some issues like the source of nitrogen (non urea type) and the hardness of water, etc. I will address these matters at a later date. For now I am using dilute general-purpose fertilizer (Miracle-Gro 20-20-20, Jobe’s flower sticks) for the orchids. First thing we learn with any plant is – how not to kill it, with excess watering or careless repotting. It seems plants too are susceptible to virus and fungus. To be on the safe side, it is better to handle orchids with clean hands (with gloves) to avoid virus problems. I did notice virus problems with gladiolus bulbs; luckily they recovered on their own and produced healthy blooms the following year. I did not destroy them because they are too precious for me. At one time we had almost fifty healthy purple gladioli. Due to neglect or heavy spring storm downpours we lost most of them. What can one say? You keep on learning something or other with gardening!


Tuesday, March 24, 2020

"Dil ki baat labon par" Telugu Translation


Telugu Translation of "दिल की बात लबों पर" Ghazal

ఎదలోని మాట పెదవులైపై తెచ్చి 
ఇన్నాళ్ళు (ఇప్పటి దాక)  బాధ సహించాను
విన్నాను ఈ ఊళ్ళో (పేటలో, నగరములో) 
హృదయము ఉన్నవాళ్ళు కూడా ఉంటారని

ఎవరో నన్ను ఓ బాటసారి (దేశ దిమ్మరి) అంటే
పెద్ద అవమానము కాదు
లోకులు సహృదయుల్ని  (సున్నిత మనస్కుల్ని) ఎన్నో అంటూ ఉంటారు  
(అంటారు)

వర్ష ఋతువు వెళ్ళిపోయింది, కాలం తన చూపు త్రిప్పుకొంది (మార్చు కొంది) 
కాని
ఈ దాహార్తి చక్షువుల్లోంచి కన్నీరు కారుతోనే ఉంది ఇంకా

ఎవరి కోసం ఊరు కూడ వదిలానో,
ఎవరి కోసం అపకీర్తి పాలైనానో
వారే ఇప్పుడు (ఇవాళ) నాకు అనాప్తులైనారే! అపరిచితులైనారే! 

ఇప్పుడు ఈ బాటలోంచి వెళ్ళాడు ఓ చింకి చొక్కా వాడు
(ఇప్పుడు ఈ బాటలోంచి వెళ్ళాడు ఓ భగ్న ప్రేమికుడు)  

ఆ (బుడబుక్కల) ప్రేమికుణ్ణి (ప్రేమిక పథికుణ్ణి) అంటారు - "జాలిబ్" జాలిబ్
అని


(I dedicate this translation piece to our dear 'తెలుగు తల్లి'
(The Mother of Telugu-ness); to the embodiment of sweet Telugu
language, the essence of refined Telugu culture, the
encapsulated history of more than two millennia, the
vast storehouse of classy music, and a rainbow-colored repertoire
of classics and modern works. Sadly the Telugu language
and Telugu teachers are going through tough times in the
current political climate there in India. What can I say, I sigh
in despair.

The original poet (Mr. Habib Jalib) gave form to all the
emotions of a true, sensitive, young lover. And of course
the incomparable vocalist (Mehdi Hassan) imparted a
soul and faithful form to this lyric. Though I did not get
a chance to meet either of them, I bow in reverence to
the exceptional creative artists. Luckily I learnt Hindi
and Urdu languages and their idioms during my stay
in Delhi. I hope my Telugu readers and Internet
friends will enjoy this post.) Copyright 2020 by the author




Friday, December 6, 2019

Telugu Lyrics of "Brova bharama" Kirtana

బ్రోవ భారమా రఘు రామా 
భువనమెల్ల నీవై యుండ నన్నొకని 


శ్రీవాసుదేవ అండకోట్లు 
కుక్షిని యుంచుకొనలేదా 


కలశాంబుధి లో దయతో నమరులకు 
గోపికలకై కొండలెత్తలేదా కరుణాసాగర త్యాగరాజుని 

brOva bhaaramaa raghu raamaa bhuvanamella neevai yuMDa nannokani Sreevaasudaeva aMDakOTlu kukshini yuMchukonalaedaa kalaSaaMbudhi lO dayatO namarulaku gOpikalakai koMDalettalaedaa karuNaasaagara tyaagaraajuni
(Only two contemporary renditions captured my attention. One by the great original vocalist, Dr. Balamuralikrishna and the other by Bombay Jayasri. When we closely listen to the former musical stalwart, we can feel the spontaneity, the emotion, and his total authenticity. He can feel the meaning of each word, each syllable, and the agony of Tyagaraja. Music automatically follows when you know the language, the underlying depth of meaning, and when you dissolve totally into the vast emotional currents of “true feeling or bhakti”. You cannot fake it; when you force your musical technicality it sounds insincere. And the listener can sense it and detect it immediately. (This is similar to when you do excessive “padding” in a Ph.D. thesis with extraneous matter!) Ms. Syama Sundari's Telugu compilation has helped me a lot.


In the second stanza, there is a reference to the milky ocean where Lord Vishnu reclines on the Adi-Sesha and lost in the meditation of yoga maya (యోగ నిద్ర). It (the phrase కలశ) reminds me a scene from a movie on Sri Adi Sankara (by G. V. Iyer). There Sankara-acharya controlled the flood waters of Narmada river by gently putting back the spilled river into his water-pot (కమండలువు). Here in this song Tyagaraja reminds Lord Rama His earlier feat(s) of supporting Mandara mountain during the churning of milky ocean. Not only that for the innocent gopis, He later lifted the Govardhana hill to protect the cows, cowherds, and gopis from the flurry of hails and rainstorms - hurled by Indra. For a Lord who effortlessly carries all the fourteen worlds in His tummy, is it difficult to carry or protect one individual? (Thus wails and complains helplessly Sri Tyagayya. We, mired in similar desperate situations, concur with the composer. We too feel the heart wrenching pain inwardly. What can we say? That is the power of great art, it can cross vast boundaries of time, space, and people. Copyright 2019 by the author)  

Thursday, October 24, 2019

The Revelation - Poem with Telugu Original

 The Revelation
“If this alliance gets settled
I want to rent an apartment
And live with you”

“Father, I don’t know, right now
Studies and research are important.
May not get time to buy vegetables.”

“Recently doctor checked
My cholesterol, a bit high
He said”
Umm
“Do you have to make any
Changes in food?”

Those days, father used to eat
Only once in a day, that too with very little oil
What cholesterol? What readings?
(Some) new problems!

“Can’t do this job any more, dear.
May go to Rajahmundry and work
As a busboy in a mess or hotel”

Certain things aren’t in our hands
Fate is very powerful
Nonetheless, plenty of intentional
Or unintended mistakes
Umpteen mistakes, of my own make
Indeed

“Dear, try to remember with affection
Your parents, grand, great grand parents
All (departed ones) on both sides”

Streams of tears flowed from the eyes
Incessantly
Old memories, emotional tides -
They’ve moved, melted away
The sensitive lacquer like heart
That is why one must
Read widely and learn things
Must read in younger days:
The holy accounts of Sravana Kumar,
Markandeya, Puru-Yayati
Mother’s advice is like the nourishing
Breakfast
Any day, in any age
(It’s healthy and rejuvenating)

 సత్య దర్శనము                                                          
“ఈ సంబంధము నిశ్చయమైతే
ఇక్కడో ఇల్లు తీసుకొని నీతో ఉంటాను”

“ఎమో నాన్న, ఇప్పుడు
చదువు, రీసెర్చి ముఖ్యము. కూరలు కొనడానికి తీరిక లేదు"
    
"ఈ మధ్యన డాక్టరు  టెస్టు చేసి
కొలస్ట్రాలు ఎక్కువ అన్నారు"
Umm

"ఏమన్నా మార్పులు చెయ్యలా తిండిలో?"

ఆరోజుల్లోనాన్నగారిది ఒంటిపూట భోజనము
నూనెచాల తక్కువ. ఏం కొలెస్ట్రాలు ఏంటో 
క్రొత్తబాధలు!

“ఇంక ఈ ఉద్యోగం చెయ్యలేనురా, బాబు
రాజమండ్రివెళ్లి ఏదో మెస్, హోటల్లో
సర్వర్ గా పనిచేస్తానేమో”

కొన్ని విషయాలు మన చేతుల్లో లేవు 
విధి చాలా బలీయము 
అప్పటికీ తెలిసీ తెలియక చేసిన 
నా తప్పులు, లోపాలు
ఎన్నో, కోకొల్లలు

“నాయనా, మీ తల్లితండ్రుల్ని, తాత ముత్తాతలని 
మీ వంశము రెండు వైపులా అందరిని ప్రేమతో
తలుచుకో” 

తెరపులేని ధారలు రెండు కళ్ళలోంచి కారాయి
పాత జ్ఞాపకాలు, భావోద్వేగాలు
కదిపి కరిగించేసింది ఆ లక్క హృదయాన్ని

అందుకనే చదవాలి, నేర్చుకోవాలి
చిన్నప్పుడే శ్రవణ కుమారుని, మార్కండేయుని, పురు-యయాతిల పావన చరితాలు 

తల్లి మాటలు చద్ది మూటలు 
ఏ రోజైనా, ఏ యుగమైనా  Copyright 2019 by the author


Thursday, October 10, 2019

Tera Tiyara Tirupati Song - Telugu Lyrics

రచయత: ఆత్రేయ 
గాయకుడు: పద్మ విభూషణ డా. బాలమురళీకృష్ణ 

తెర తీయరా తిరుపతి దేవరా
తెర తీసి నీ వెలుగు కిరణాలు ప్రసరించి 
మా లోని తిమిరాలు హరియించి మము బ్రోవరా మా భూవరా


సంపంగి చంపక పూగ పున్నాగ
పూలంగి సేవలో పొద్దంత (ప్రొద్దంత) చూడగ
నీపైని మోహము నిత్యమూ సత్యమై
అహము పోదోలురా ఇహము చేదౌనురా ఆ ఆ ఆహా …  


ఏలా లవంగాలు పచ్చ కర్పూరాలు
కలిపిన ఆకాశ గంగా జలముతో
అభిషేక మొనరించు అపురూప (పు) సమయాన
నేత్ర దర్శన మొసఁగ రా, మా కళ్ళు తెరిపించరా 


హారతి ఇచ్చే వేళ ఆశ్చర్యమున మేము ఎన్నెన్నొ 
రూపాలు నీలోన చూతుము -
శివుడవూ (వో), భవుడవూ(వో) మాధవుడవూ(వో) నీవు
పరతత్వమును తెలుపరా , పరమ పదమును చూపరా





tera tiiyaraa tirupati dEvaraa
tera tIsi velugu kiraNaalu chuupinchi
maa lOni timiraalu hariyinchi mamu brovaraa maa bhuuvaraa


sampangi champaka puuga punnaaga
puulangi sEvalO poddanta (proddanta) chuuDaga
nIpaini mOhamu nityamuu satyamai
ahamu pOdOluraa ihamu chEdaunuraa


Elaa lavangaalu paccha karpuuraalu
kalipina aakaaSa gangaa jalamutO
abhishEka monarinchu apuruupa samayaana
nEtra darSana mosagaraa, maa kaLLu teripincharaa 

haarati ichchae vaeLa aaScharyamuna maemu ennenno 
roopaalu neelOna chootumu -
Sivudavuu (vO), bhavuDavuu(vO), maadhavuDavuu(vO) niivu
paratatvamunu chuuparaa, parama padamunu chuuparaa

Tuesday, October 1, 2019

Remembering Mahatma Gandhi


Remembering Mahatma Gandhi on October 2, 2019
(150th Birth Anniversary)

On this glorious anniversary day of Gandhiji, here are a few stories and aphorisms:

            In his school days, he succumbed to the influence of his friends to pick up the habit of meat eating.  In the American context, such influences and adolescent hiccups are euphemistically termed as "peer pressure".  The teenager Gandhi, after gathering considerable courage tasted goat meat.  His friend bandied the usual argument like this: "Indians are weak people, because they do not eat meat.  Try eating meat, it will give strength.  The Britishers are strong because they eat meat."  On that first day of meat eating, in the sleep Gandhi had nightmares.  He felt that he saw a bleating goat inside the stomach.  That is a fertile imagination of a young boy.  Due to his sensitive nature, and due to the great respect for his parents, he gave up meat eating.  He thought that lying to his parents about meat eating would be a greater sin.  In a similar vein, the young Gandhi was saved from smoking, stealing, etc. by his inner strength and sincerity; by the care provided by his parents and nurse.

            In South Africa, as a brown barrister, Gandhi could not get a haircut.  In those apartheid days, the barber would cut the hair of only white people.  Gandhi bought a clipper, he could cut the front locks with the clipper, but back hair was difficult to cut.  So he went to the court with a shabby hair cut.  His friends ridiculed; but Gandhi just told the truth.  How many of us have the guts to walk in the street with a ragged haircut nonchalantly?  One can already gleam traces of extraordinary courage of a would-be Mahatma; also we can see his total disregard to unnecessary superficial social customs.

            Although Gandhiji's "Satyagraha" - is often termed as non-violence, non-cooperation movement - such words do not connote the true meaning, nor do they convey the true purport of "Satyagraha".  Tracing its origins to Samskrit (Sanskrit), Satyagraha1 means, "true firmness or true anger" i.e., believing in ones righteous cause and rejecting oppression.  A number of second and third-rate imitations of Gandhiji's non-violent movements earned Nobel peace prize. The Nobel peace committee still regrets its omission of peace prize for Gandhi.  But who cares?  His own people had showered on Gandhi a number of titles to show their love and respect:  Bapuji, Father of the Nation, and Mahatma.

            Before adult literacy became a fashion and decades before Paulo Freire (the Brazilian educationist in 1970s), Gandhiji initiated a drive for educating the illiterate masses of Indian villages - this was way back in 1934.  Pundits and elites may quibble about his personality, queer habits such as embalming with mudpacks, hydrotherapy, or drinking goat’s milk.  But no one can dispute that he trail blazed a number of revolutions against colonialism, racism, and violence.  Now people go gaga over alternate therapy but the Mahatma tried naturotherapy on himself and others long ago! Be it public sanitation, personal hygiene, frugality, or sustainable living, Gandhiji was way ahead of the time.

Selected Aphorisms


Politics without principles, Gandhi said, is a deadly sin that contributes to violence.
                       
What difference does it make to the dead, the orphans and the homeless whether the mad destruction is wrought under the name of totalitarianism, or the holy name of liberty, or democracy?

Ends never justify the means

Freedom is not worth having if it does not connote the freedom to err.

The woes of the Mahatmas are known only to the Mahatmas.

Sarojini Naidu" if only Bapu knows the cost of setting him up in poverty" (This remark came after totaling all the expenses incurred on behalf of Mahatma’s travel in a third class railway compartment. It included things like putting a mat, a spinning wheel, etc.)

The Swedish economist, Gunnar Myrdal called Gandhi "Enlightened Liberal".

Let me conclude with a quotation by Albert Einstein on hearing his death:

"Generations to come, it may be, will scarcely believe that such a one as this ever in flesh and blood walked upon this earth".

1. (aagraha = attack, persistence, force, courage, seizing)

(A version of this article was originally posted at Sulekha. It received sizeable readership and a small reward. My friend and I were lucky to see Gandhi’s historical documents, personal effects, his spinning wheel, and reading glasses via a traveling exhibition at Kakinada Port station. Later I visited his memorial in Delhi and spent a day in Wardha ashram. Wearing a simple khadi shirt on a hot sultry day, adhering to truth even in the most humiliating situation, or taking a mud bath in a stream may teach us much more about the Mahatma than simply reading volumes of second hand biographical accounts. In the entire world there was only one Mahatma, who could mobilize thousands instantaneously for a just cause. India was lucky to have such a gifted son in its most trying circumstances.)

Copyright by the author 2019