Tuesday, October 1, 2019

Remembering Mahatma Gandhi


Remembering Mahatma Gandhi on October 2, 2019
(150th Birth Anniversary)

On this glorious anniversary day of Gandhiji, here are a few stories and aphorisms:

            In his school days, he succumbed to the influence of his friends to pick up the habit of meat eating.  In the American context, such influences and adolescent hiccups are euphemistically termed as "peer pressure".  The teenager Gandhi, after gathering considerable courage tasted goat meat.  His friend bandied the usual argument like this: "Indians are weak people, because they do not eat meat.  Try eating meat, it will give strength.  The Britishers are strong because they eat meat."  On that first day of meat eating, in the sleep Gandhi had nightmares.  He felt that he saw a bleating goat inside the stomach.  That is a fertile imagination of a young boy.  Due to his sensitive nature, and due to the great respect for his parents, he gave up meat eating.  He thought that lying to his parents about meat eating would be a greater sin.  In a similar vein, the young Gandhi was saved from smoking, stealing, etc. by his inner strength and sincerity; by the care provided by his parents and nurse.

            In South Africa, as a brown barrister, Gandhi could not get a haircut.  In those apartheid days, the barber would cut the hair of only white people.  Gandhi bought a clipper, he could cut the front locks with the clipper, but back hair was difficult to cut.  So he went to the court with a shabby hair cut.  His friends ridiculed; but Gandhi just told the truth.  How many of us have the guts to walk in the street with a ragged haircut nonchalantly?  One can already gleam traces of extraordinary courage of a would-be Mahatma; also we can see his total disregard to unnecessary superficial social customs.

            Although Gandhiji's "Satyagraha" - is often termed as non-violence, non-cooperation movement - such words do not connote the true meaning, nor do they convey the true purport of "Satyagraha".  Tracing its origins to Samskrit (Sanskrit), Satyagraha1 means, "true firmness or true anger" i.e., believing in ones righteous cause and rejecting oppression.  A number of second and third-rate imitations of Gandhiji's non-violent movements earned Nobel peace prize. The Nobel peace committee still regrets its omission of peace prize for Gandhi.  But who cares?  His own people had showered on Gandhi a number of titles to show their love and respect:  Bapuji, Father of the Nation, and Mahatma.

            Before adult literacy became a fashion and decades before Paulo Freire (the Brazilian educationist in 1970s), Gandhiji initiated a drive for educating the illiterate masses of Indian villages - this was way back in 1934.  Pundits and elites may quibble about his personality, queer habits such as embalming with mudpacks, hydrotherapy, or drinking goat’s milk.  But no one can dispute that he trail blazed a number of revolutions against colonialism, racism, and violence.  Now people go gaga over alternate therapy but the Mahatma tried naturotherapy on himself and others long ago! Be it public sanitation, personal hygiene, frugality, or sustainable living, Gandhiji was way ahead of the time.

Selected Aphorisms


Politics without principles, Gandhi said, is a deadly sin that contributes to violence.
                       
What difference does it make to the dead, the orphans and the homeless whether the mad destruction is wrought under the name of totalitarianism, or the holy name of liberty, or democracy?

Ends never justify the means

Freedom is not worth having if it does not connote the freedom to err.

The woes of the Mahatmas are known only to the Mahatmas.

Sarojini Naidu" if only Bapu knows the cost of setting him up in poverty" (This remark came after totaling all the expenses incurred on behalf of Mahatma’s travel in a third class railway compartment. It included things like putting a mat, a spinning wheel, etc.)

The Swedish economist, Gunnar Myrdal called Gandhi "Enlightened Liberal".

Let me conclude with a quotation by Albert Einstein on hearing his death:

"Generations to come, it may be, will scarcely believe that such a one as this ever in flesh and blood walked upon this earth".

1. (aagraha = attack, persistence, force, courage, seizing)

(A version of this article was originally posted at Sulekha. It received sizeable readership and a small reward. My friend and I were lucky to see Gandhi’s historical documents, personal effects, his spinning wheel, and reading glasses via a traveling exhibition at Kakinada Port station. Later I visited his memorial in Delhi and spent a day in Wardha ashram. Wearing a simple khadi shirt on a hot sultry day, adhering to truth even in the most humiliating situation, or taking a mud bath in a stream may teach us much more about the Mahatma than simply reading volumes of second hand biographical accounts. In the entire world there was only one Mahatma, who could mobilize thousands instantaneously for a just cause. India was lucky to have such a gifted son in its most trying circumstances.)

Copyright by the author 2019


Tuesday, September 24, 2019

Lyrics of "raghuvira ranadhira" Kirtana

హుసేని రాగం             రూపక తాళము 

రఘువీర రణధీర - రారా రాజకుమార

భృగు సూను మప విదారా - బృందారకా దార

రావణ ఘటకర్ణ బలారాతి రిపుని(న) గనగారీ 
స్థావర జంగమ రూప - త్యాగరాజ హృచ్చారీ (హృత్ చోర)  

raghuvIra raNa dhIra raa raa rAjakumaara

bhRgu suunu mapa vidaaraa
bRndaarakaa daaraa

raavaNa ghaTakarNa balaaraati ripuni ganagaari

sthaavara jangama ruupa tyaagaraaja hRchchaaree (hRt^ chOra)

(These lyrics are based on the compilation by Ms. Syama Sundari and Dr. Balamuralikrishna's rendition. There are plenty of mistakes on the lyrics given on the Internet. A word-to-word meaning will be given in the next post. It took a long time for me to see the beauty and profound impact of this short devotional song. We can even notice glimpses of some phrases from Vishnu Sahasra-nama.)



Saturday, September 21, 2019

Ganesa's Grace - II

श्री गुरुभ्यों नमः | अनेक साष्टाङ्ग दण्ड प्रणाम सहित प्रणतोस्मि श्री कंचि कामकोटि  परमाचार्य पदारविन्देन |In an earlier post I wrote about the lyrics of the well-known sloka (శుక్లాంబర)  with meaning. If I remember correctly Sri Seshadri Swamy urged his disciples to chant this sloka three times – to invoke Lord Ganesa properly. Everything with the Siva family centers around three: The Bilva leaf, three eyes (Sun, Moon, and Fire), and the trident. The trident is a symbol of dissolution of the three gunas - tamas, rajas, and sattva; it is not just a weapon to scare evil doers.


अगजानन पद्मार्कम् गजानन महर्निशम् 
अनेकदं तं भक्तानां एकदन्त मुपास्महे 
అగజానన పద్మార్కమ్ గజానన మహర్నిశమ్ 
అనేకదం, తం భక్తానాం ఏకదంత ముపాస్మహే 
agajaanana padmaarkam^ gajaanana maharniSam^ 
anaekadaM, taM bhaktaanaaM aekadaMta mupaasmahae 

Brilliance of the Sanskrit language and its brevity! One letter can convey a complete word. अ = न = not; ग = moving; Agaja = daughter of the mountain. How succinctly and affectionately did the Kanchi Swami encapsulate the Mother, in the Telugu phrase: konDa-chuli (కొండ చూలి)

You are (Thou art) like the sun
To Parvati’s (daughter of the mountain) lotus-like face 
I pray to the elephant faced Lord
Day and night
You bestow many things
To the devotees
I meditate on the Lord
The One with one tusk

Many times people unknowingly say ‘anekadantam’ as a single word, which is wrong. There should be a brief pause after uttering “anekadam”. Earlier I too used to get confused - why is the Lord addressed as the One with many tusks?

Once Ganesa asked for the head of Lord Siva as a sacrifice. To satisfy His demand, we offer Him a coconut (representing a head) with three black marks (corresponding to the three eyes of Lord Siva). There must be many stories depicting the generosity and promptness of Lord Ganesa. Once Ganesa provided sumptuous meals to the wandering Sri (Kavya Kantha) Ganapati Muni and his brother. He transported the Siva devotee Avvaiyar to Kailas. The great original Telugu singer, Ghantasala recited this sloka with utmost perfect diction; in the movie “Vinayaka Chaviti” he rendered the Muttuswami’s composition (Vatapi Ganapathi) with these two slokas invoking Lord Ganesa. In high school we had an excellent vocalist (brother of Mr. Peter) as a classmate. We scarcely realized his talent and skill of nimble drumming fingers. One day during the annual school function he mesmerized all of us with his singing of Muttuswamy’s composition with his drumming on tabla. Later we came to know about his guru, Sri Rudraraju Subbaraju. Some pleasant cherished memories! There Kasi blessed the maestro Bismallah Khan and here our town bestowed unique talent on the young U. Srinivas.


I conclude this piece with Narayana’s playful antics to amuse Lord Ganesa. Once Vinayaka grabbed the spinning disc (सुदर्शन चक्र ) and swallowed it effortlessly. Lord Vishnu (none other than Ganesa’s uncle) got into a fix; how to get back His weapon? Then He went on performing umpteen (more than a thousand) sit-ups holding His ears with four hands. Our mischievous Ganesa immediately went into bursts of laughter and lo, the disc came out. Even now we do the sit-ups (గుంజీలు) and hit our foreheads with knuckles to please Ganesa easily, instantaneously. What can we offer to this pure embodiment of knowledge, wisdom, and kindness? Except a blade of grass. It is difficult to get to the real essence of Brahman or Ganesa; yet humble faith and submission may open the door to the unknowable. (Collected from the benedictions and discourses of Sri Paramacharya) Copyright 2019 

Thursday, August 29, 2019

Meaning of "nanu palimpa" Song

Nanu = me; paalimpa = take care (ex: like a good king takes care of his subjects, looks after their welfare); naDachi = by foot, walking; vacchitivO = have come; naa = my; praaNanaatha = can refer to a husband, one who is guarding the spirit, heart of a being. Such a person is very precious and important; every other relative or friend may desert us in times of real crisis, danger, or humiliation in life (see the story of Gajendra in Srimad-Bhagavatam). But a praaNanaatha never wavers in his commitment towards his beloved.

Vanaja-nayana = (the one with) lotus (petal) eyed; ni = your; mOmu = face; juchuTa = seeing, to look at; jivanamani = that is what life is, the essence of life is (to look at your lotus eyed face); na = me, myself; (n)eru = learn, to know, having learnt; na = my; manasu = mind, thinking; marmamu = secret, hidden desire, inner thought; telisi = having cognized; 

Surapati = Indra; nila-mani = blue stone, a kind of sapphire; nibha = comparable, equal to; tanuvutO = (with such a colored) body; uramuna = upon the chest; mutyapu = pearl; sarula = strings of (pearls), garlands; chayamutO = (with) a collection; karamuna = (holding in the) hand; Sara = arrow; kOdanDa = bow about four cubits long; kantitO = with the light of, radiating, splendorous ; dharaNi = mother Earth’s; tanayatO = (with) the daughter (of the Earth, Bhu-devi); Tyagaraja-archita = given oblations by Tyagaraja, One who is offered prayers (and pujas) by Tyagaraja;  

Copyright 2019 by the author
Dr. Balamurali's audio is at watch

(Foremost I would like to thank the following for imparting the value of traditional culture, love for mother tongue (Telugu), and giving me an endowment of rich knowledge of the Hindu classics, and a taste for music: My parents, aunts, uncles, grand and great grand parents. My first grade teacher (sorry, I  feel ashamed for not remembering the name) who taught me (holding my unsteady little fingers) with his hand the Telugu script. How can I thank my high school Telugu pundits (Mr. Raju, Mr. Gangadhara Sastri, and others) for generating interest in language and art? In college too we had dedicated and talented lecturers for both Telugu and English. My cousin brother and uncle, though they did not explicitly teach anything, had powerful influence on my studies and learning. Learning languages, music, and art at a young age is the best thing that happened; luckily this writer heard and felt "first rate heart melting" music many a time. Last but not least I owe boundless affection and gratitude to my sisters. They taught me sensitivity in life. They gently showed me beauty in flowers, nature, and spontaneous singing.)


Saturday, August 17, 2019

Lyrics of "nanu palimpa" kirtana with Transliteration


నను పాలింప(గ) నడచి వచ్చితివో నా ప్రాణనాథా

వనజ నయన నీ మోము( జూచుట (యే) 
జీవనమని నే నెఱు నా మనసు మర్మము తెలిసి 

సురపతి నీల మణినిభ తనువుతో
(యు)ఉరమున ముత్యపు సరుల చయముతో
కరమున శర కోదండ కాంతితో
ధరణి(ణీ) తనయతో త్యాగరాజార్చిత     

nanu paalimpa(ga) naDachi vacchitivO naa praaNanaathaa

vanaja nayana nii mOmu( juuchuTa (yE)
jiivanamani nE ne~ru naa manasu marmamu telisi 

surapati niila maNinibha tanuvutO
(yu)uramuna mutyapu sarula chayamutO
karamuna Sara kOdanDa kaantitO
dharaNi(Nii) tanayatO tyaagaraajaarchita     


(This is a well known song on Sri Rama. During younger days I used to hear the movie song "nanu palimpaga" from ANR film, 'Buddhimantudu'. The rendition of this Tyagaraja composition by Dr. Balamurali is perfect and incomparable. Earlier I listened to the M.L. Vasanthakumari's version from an old cassette. If my memory is correct, the background for this song goes like this: Tyagayya's brother was upset with his brother's obsession (how people desperately seek for such a single-minded craziness for Lord Rama!) for Sri Rama and in a fit of anger threw the bronze murti into Kaveri river. After a spate of heavy floods Tyagayya miraculously found Sri Rama at his feet. This song helps me focus on the radiant dark cloud hued body of Sri Rama; it facilitates in contemplating on His form, compassion, and qualities. The song is very well suited for expression in Kuchipudi or Bharatanatyam dance form.)

Copyright 2019

Friday, June 21, 2019

Dr Elchuri, The Ayurvedic Healer

At one time or other many people will come to realize the limitations of modern (allopathic) medicine. Though it is quite efficient to intervene in emergency situations, the field has a spotty record in a number of areas: asthma, cough, skin problems (ex: psoriasis, pigmentation, keloid), joint pains, and other long-term chronic diseases. Also, in some countries it is inaccessible for many patients due to expense or dearth of qualified professionals. Currently the value of alternate medicinal systems is fully recognized in western countries, though at times a bit grudgingly. I heard the Indian president receives advice from Ayurvedic and other alternate medical experts for his health issues and once I saw a photograph to that effect.

The time tested, millennia-old Ayurveda needs no introduction or testimony; certainly not from this writer. Here I merely want to applaud the efforts of Dr. Elchuri for propagating many time tested medical prescriptions to the Telugu community. His lucid inspiring TV short video clips with complete remedies are very beneficial to many indigent chronically sick patients. Even people outside India get cures from his videos. If I recall correctly, once the learned Kanchi Swami offered a simple valuable advice: “The traditional Indian kitchen is a store house of Ayurvedic ingredients. If we can cure simple ailments with Ayurvedic therapy then we can have prolonged healthy lives.” To this I might add another simple dictum from another renowned Telugu Sadhaka: “Eat only when you feel hungry and drink water only when you are thirsty.” What else is there to health really? When possible go for long walks (like Krishnaji), chop the wood (as my British friend used to do), or indulge in some physical work with hands like gardening. Some people are naturally inclined towards faith or spirituality, lucky for them. Faith comes to the rescue when one faces tremendous hardships. Friends or relatives may or may not come through, may or may not help at the right moment. But faith is like our traditional beloved Indian mother; it keeps no grudges, remembers no offenses.

I give three examples here from Dr. Elchuri’s videos for illustration. 1) For voice and throat problems he prescribed globules of black pepper, jaggery, and ghee. They worked for me to recover fast from a lingering cough and brought back strong smooth voice needed for vocal practices. 2) For nail and cuticle issues (including discoloration, fungus) the doctor suggested an oil extract made with the leaves of ఉమ్మెత్త (Moon flower), జిల్లేడు (Calotropis, Arka). It too yielded good results. 3) For ear ache Dr Elchuri showed how to prepare the oil with garlic. Many grand mothers know this oil’s efficacy. We keep it in a bottle for sudden pain due to sinus blockage, exposure to moisture, or extreme dryness during winters. I can go on giving more examples with cures for stomach ache, heel pain, etc. But the reader can get the point.

The doctor’s videos are obviously in Telugu language and as such they are not readily available to people of other languages. Still some of his remedies have been translated into English and they are on the web. If really someone is desperate to access or use his remedies, then she has to contact a Telugu friend or translator. If one wants to learn Mira’s intoxicating Krishna songs, then one learns Hindi and Rajasthani. Or, if we want to peer into the beauty of Megha Sandesam (Kalidasa) we acquire skills in Sanskrit language. Similarly we have to make the effort and learn new ideas for preserving the body and its vigor.

Tuesday, June 11, 2019

"Nagu Momu Ganaleni" Lyrics in Telugu, Hindi, and English

నగు మోము( గనలేని నా జాలి తెలిసి
నను బ్రోవర రా రాదా శ్రీ రఘువర నీ


నగరాజ ధర నీదు పరివార మెల్ల (పరివారులెల్ల)
ఒగి బోధన జేసే వారలు కా(గా)రె యిటులుండదురా (యిటులుందిరే) నీ


ఖగరాజు నీ యానతి విని వేగ జనలేడో (జనలేదో)
గగనానికి యిలకు బహుదూరం బని నాడో
జగమేలే పరమాత్మ ఎవరితో మొఱలిడుదు
వగజూపకు తాళను నన్నేలుకోరా త్యాగరాజనుత నీ    


नगु मोमु गनलेनि ना जालि तेलिसि
ननु ब्रोव रा रादा श्री रघुवर नी


नागराज धर नीदु परिवारमेल्ल
ओगि बोधन जेसे वारलु कारे यिटुलुन्दिरे नी


खगराजु नी यानति विनि वेग जनलेडो
गगनानिकि यिलकु बहुदूरम्बनि नाडो
जगमेले परमात्म एवारितो मोरलिडुदु
वगजूपकु ताळनु नान्नेलुकोरा त्यगराजनुत नी


nagu mOmu( ganalEni naa jaali telisi
nanu brOva raa raadaa Srii raghuvara nii


nagaraaja dhara niidu parivaara mella (parivaarulella)
ogi bOdhana jEsE vaaralu kaare yiTulunDeduraa (yiTulundirE)  nii


khagaraaju nii yaanati vini vEga janalEDO (janalEdO)
gaganaaniki yilaku bahudUram bani naaDO
jagamElE paramaatma evaritO mo~raliDudu
vagajuupaku taaLanu nannElukOraa tyaagaraaajanuta nii    

(The Telugu script with English transliteration was generated by Lekhini. I’ve listened to the timeless renderings  by Bhanumati Ramakrishna and Dr. Balamurali. Also I have benefited enormously from Ms. Mutya Syama Sundari’s compilation. The Sanskrit Devanagari script is given here for the Hindi speaking North Indians. There are differences between Telugu and Sanskrit alphabets. So naturally some errors creep into the lyrics in Sanskrit. In Telugu we have short and long vowel for “o”, but it is not so in Sanskrit; unlike Hindi most of the words in Telugu do not end with truncated consonant sounds, Cf. घर, मधुर. Some years ago I posted a word-to-word meaning for this composition at Sulekha website; it was titled as “Jatayu, Ramayana, and Tyagaraju”. Though it attracted 2.5k readers and several comments, still I am not satisfied with it. Despite a plethora of comments, analyses, and regurgitated views, sadly nobody bothered to delve deeply and get to the “true intent” of the composer. I will post an update to the original Sulekha article very soon.)