Thursday, January 22, 2026

Zz Plant, Jasmine, and Pan Leaf (Some Rooting Successes) - II

Jasmine

We lost several large jasmine container plants due to the harsh winter. Once we had Jasminum sambac (Grand Duke of Tuscany), Jasminum (creeper), and a jasmine bush. All withered due to lack of care (gardener’s absence) and a brutal cold winter. I should have saved small cuttings in the fridge for subsequent rooting (of new plants). Alas, wisdom dawns only after terrible losses.  Last summer I procured a jasmine cutting. Though I took all the routine precautions the cuttings did not grow rapidly; but a cutting with a single leaf did survive the intervening winter. Now it is growing healthily with new shoots. It may develop flower buds any day.  Jasmine (officianale) (common Jasmine) gives blooms even during the cold months indoors. With sufficient light (either from sunny windows or artificial lighting) it produces intoxicating fragrant flowers. This is often observed during the springtime. Pinching the tips soon after the drying of flowers will produce fresh shoots with more branching; in turn it leads to a new set of flower buds in the process. Even a few freshly opened jasmine white blooms brighten the room with sweet aroma. Jasmine flowers are in great demand in Asian countries for a number of uses: garlands for religious festivals, marriages, and decorations. The flowers are highly prized for their perfume and they are utilized for making “attar” in India and other Asian countries.

On the medicinal side, all the parts (roots, leaves, flowers) of jasmine are valuable. They are used for eye diseases, control of lice in hair, and even for cancerous tumors. Of course their use as aphrodisiac is well known, hence the popularity of fresh jasmine blooms and jasmine garlands, especially during marriage seasons.  

Pan Leaf Plant (Piper betle)

This plant has many medicinal uses. The leaves are useful in controlling cough, phlegm (mucous), bad breath, and throat hoarseness. Musicians (vocal singers) use it to keep vocal cords and throat in good condition. The plant’s root and stem are also useful. Much of the information at Wikipedia is focused on its deleterious effects on the body - particularly the plant’s cancer causing properties. But here we are considering its use in carefully controlled Ayurvedic practice. Ayurveda and the Indian Materia Medica consider Pan as a very valuable item for treating or managing several symptoms: excessive saliva in the mouth, thick mucous, bad breath (halitosis), phlegm, indigestion, and hoarseness of throat/voice.  Before the advent of modern Calcium supplements (ex: Caltrate) expecting mothers used to chew one pan with a bit of lime daily; usually it would follow midday lunch to provide much needed calcium for the ladies. In the college hostels we too indulged in this type of mild pan chewing after a heavy lunch or feast, to aid digestion.   

Initially I just slipped the cutting in a glass of water with a bit of cinnamon or aspirin. After seeing some small root growth the cutting was transferred to loose fertile soil. Later I left the betel leaf plant on the deck in full sunlight area; later I moved the plant to semi-shaded area. With a bamboo stake support and occasional liquid fertilizer (Miracle Grow, cow manure) doses the plant exhibited vigorous growth with side shoots. It also bloomed once (small white filamentary flower). (Dedicated to a dear friend of plants - V G B) Copyright 2026 by the author



Saturday, January 10, 2026

Zz Plant, Jasmine, and Pan Leaf (Some Rooting Successes)

 Z z plant, Jasmine, and Pan Leaf (Some Rooting Successes)

We got a leaf of this plant accidentally from a garden store. Initially we did not know much about this unique plant (ZZ plant, Zanzibar gem). I picked up the broken leaf and brought home to make a live plant out of it. In earlier posts here and elsewhere I outlined the technique of rooting, growing from a single stem, or leaf. But this plant taught me a lot about rooting – it required lot of patience.

Initially I put it in water (room temperature) to see how it grows roots. I added a bit of cinnamon to stimulate root growth. To prevent dehydration (drying out) I enclosed the leaf in a plastic bag. The leaf stubbornly remained unchanged without any signs of roots or new growth. For several months it just survived, exhibiting healthy leaf color (pale yellowish green). There was no discoloration or drying out. The winter indoor heating did not disturb it; did not bother much. Finally I got a bit impatient and transferred the leaf to a small pot with fertile loose soil. Slowly I started reducing misting and removed the protective plastic bag (cover). Again the plant did not complain and it continued growing in the soil, away from people’s prying eyes.

Then suddenly out of curiosity I pulled gently the plant (now only a single leaf, a single stem) out of the soil to examine its bulbous root system (rhizome). There at the bottom of the stem I did find a bulbous bulging growth with a few short roots. I was surprised, excited to find a lively growing ZZ (Zamioculcas zamiifolia) Plant specimen. For several years I have been observing and watching this African plant in many offices. I noticed it in an outpatient medical building and in the garden sections of Lowes and Home Depot. Initially I was attracted to its glossy, waxy thick leaves. Like the usual succulents, cacti, and Aloe Vera, this plant also seems to require very little care. Once we pot it properly in a loose fertile soil medium, we can more or less forget it about for many months. A bit of low light conditions (indoors, office front desk spaces) or indirect sunlight through blinds and minimum watering is required to keep this plant alive and growing unattended. There is no need for misting even in dry conditions (heated indoors during winter) because it hardly loses water due to its waxy coating on the leaves. 

I do not notice any pests on this houseplant. Over watering is not recommended as it can lead to root (rhizome) rot. It is best to water once a month and let the water fully drain out of the container (pot). The plant comes in three colors: dark green (raven), pale yellow, and light green (yellowish). I’ll get other colors when I find them. There is plenty of valuable information at the Wiki site.

In principle I could have made (six or seven) plants out of this single leaf. You just make a sharp cut of each leaflet and insert the leaflet in a rooting medium and wait for several weeks. This is a slow growing plant and one needs lots of patience. But on the plus side the plant is very stubborn, it is very difficult to damage (lose) it.

Rooting Technique

Let’s review the rooting process. Most gardening hobbyists do not have fully climate controlled green houses. They just have to improvise in their limited indoor surroundings, porch area, or garden. For rapid rooting we need three or four things: a hormone to stimulate the rooting process, clean soil free of fungus and bacteria, controlled green house like ambience, proper temperature, and good illumination (preferably sunlight). There are lots of short videos on the Internet (YouTube) explaining the rooting processes. Experienced gardeners use a variety of substances to promote rooting: Cinnamon, Willow bark or stem, Aspirin (Salicylic Acid), and Aloe Vera, etc. Commercially rooting hormone is also available though it may be a bit expensive. Dr. Paulus (TN, India) showed me his rooting experiments in the Horticulture Department. All we need is clean sand (not too fine, just a bit coarse) and a little shade. He did successful experiments on mango, guava, bougainvillea, and a number of valuable plants. The researcher used a large pit in the ground to keep the plant cuttings a little bit on the cool side (there in the hot tropics); he would house fifty or sixty cuttings (tiny saplings) in sand filled polythene tubes and cover them with a thick transparent plastic sheet. With periodic misting and fresh aeration, Dr. Paulus was able to achieve fast rooting. He was able to achieve high rates of success with hardwood as well as softwood cuttings. The large pit in the ground provided ideal greenhouse conditions: In the nights the pit retained warmth for promoting rooting. During daytime it provided cooler ambience (~ 50 – 55 0F) for the nascent saplings. 


After many rooting trials and errors we notice one thing: a freshly cut (slanted cut at 450) stem starts developing a callous growth and new root. The whole process happens naturally and automatically without our deliberate intervention. If we fail in the rooting experiment, mostly it is due to either excessive drying or rotting due to bacteria, etc. A slightly warm (in the colder zones) temperature helps root growth. Drying out of the leaves is reduced with the help of a plastic cover or inverted glass bottle. (to be Continued) Copyright 2026 by the author


Sunday, November 23, 2025

Some Aphorisms (of Sri Trilinga Swamy) - II

[Except in some very precise, original, and authentic (only the likes of Sister Nivedita come to my mind) Indic scholarly treatises, we do not find proper English words (or vocabulary) to communicate the true import of certain words like नरक, स्वर्ग. So, I've tried my best to do a quick equivalence to some English words here; I hope Mahatma Sri Trilinga Swamy would forgive any shortcomings that have inadvertently crept into this modest effort. A keen reader should learn Sanskrit, Telugu, Hindi, or other Indian languages and then patiently read original Hindu scriptures. Or, diligently listen to some of the best discourses available on the Internet in Telugu, Hindi, or Sanskrit - without interposing his own thoughts or preconceived notions.]

D = Disciple
G = The Guru

D      How to obtain Salvation (deliverance from transmigration, etc.)?
G      By knowing the true nature, essence (तत्त्व ज्ञान)
D      What is the root cause of ‘naraka’ (नरक)?
G      The feeling of gender differences among humans
D      How to attain Swarga (Heaven, Indra’s paradise)?
G      By not hurting (any being), ahimsa
D      Who is the enemy of man (human being)?  
G      His (her) senses
D      Who is the friend of a man?
G      Senses that are subservient
D      Who is poor?
G      One who is miserly 
D      Who is rich?
G      One who is always content
D      Who is a living dead person?
G      One who never does any effort
D      What is ‘maya’ (illusion)?
G      Excessive love, bonding, attachment
D      Who is totally blind?
G      One who is afflicted with love, desire
D      What is death?
G      Disgrace (infamy) is the real death. Man is immortal.
D      Which is a chronic disease?
G      Life
D      What is the cure for such a disease?
G      Stay unperturbed, remain detached
D      Which is the principal place of pilgrimage?
G      Pure heart, holy mind
D      What needs to be discarded?
G      Money, Greed
D      What is worth listening to?
G      Spiritual discourses at the feet of Guru
D      What is the path (shortcut) to the knowledge of Brahman?
G      Company of the good (people)  Copyright 2025 by the author      

           

 


Wednesday, November 19, 2025

A Child's Heartbreak (Short Story)


There were two or three years in my elementary school, they almost appear as blank. I remember going to a chartered school every day with books, participating in the evening drill classes in the open streets, and doing some non-descript homework. But I have no collection of the language classes or any math lessons – except for one humorous story.  I’ve no idea why it is so. I do not recall learning any serious math except the multiplication table (by rote). Those formative years happened on the banks of Krishnaveni. Now looking back I remember the extra-curricular activities in that brief period: Weekend trips to the river with grandmother, occasional excursions with mother to the Siva temple, plucking flowers from the landlord’s garden at the street corner and the common children’s play with tops. My elder cousin used to work in a pharmacy; almost six days a week he would come home for a quick lunch on bicycle. The bicycle was a big attraction for me standing there under the shade of a big amla tree. With nothing else to do, I would pluck some flowers (Tecoma stans, Portulaca grandiflora) and decorate the front handle bar with them. And then furiously I used to turn the pedal with hands and let the rear wheel spin. And spin it would till the chain fell off of the sprocket and like an innocent child I used to rush off from the scene.

Then suddenly one day our residence in the holy city came to an end. For about two or three years father was in between the jobs and nothing seemed to make headway. A glimmer of hope emerged out of the morass of unending hardship; my parents won a small lawsuit about a little farm and a patch of wetland (fresh water pond). That was not enough to sustain our family even in the village. But a close relative requested mother to help with his litigious tenant farmers and the decaying village house. So, after over staying hospitality with our aunt we made an abrupt move to the village – all four of us with a three month old Girija (a pure white Pomeranian), one British made brown steel trunk, and two cloth handbags travelled to the village in a passenger train. Father was very worried about the little dog. Ideally we should have put him in the Brake Van with other assorted luggage with a tag and ticket. But the little thing could’ve got frightened and terribly sick due to the sheer shock. The Indian Railways would not allow passengers in the brake van. So, father being an ex-railway employee took a bold step and physically carried the loving pet under a Turkish towel – an improvised basket. Whenever there was a long stop (5 min.) on the way, we all got down and took Girija for a fresh air walk on the platform. It was risky on the busy platforms not to speak of the dangerous tracks, the railway police, and the hustle bustle of rushing passengers with luggage in hand. 

When we reached the village, we’re utterly famished and mother couldn’t believe the place (dump); it defied mother’s pleasant childhood memories of the village.  The house was in desperate state and needed all sorts of repairs. The electric wiring was shot, with code violations, and the drainage was non-existent. But mother’s urgent task was to provide the family with wholesome food with no hearth, no fuel, and no water. There were two wells in the compound - but both were full of brine (some curse?). Now this is remarkably unexplainable to this day: The landlord (our distant uncle) tried digging up two draw-wells for the convenience of all tenants. As luck (or ill luck) would have it, both wells yielded only salty water. What’s the use? As they say, money can’t buy everything! At most you can use the well water for dish washing; still, you need a final rinse with fresh water to avoid salty stains on the brass vessels. So, till we got a servant we had to carry water from the canal - about four furlongs away. Mostly I used to go for daily bath in the canal with a bucket to help mother. During that first night in the village, in the dusty house we’re all afraid about snakes, mice, bandicoots, and scorpions. We were saved from all nasty critters by mother’s ingenuity – she shut off the drainage openings with brick and did a quick cleaning of our living quarters. It must have been a veritable heartbreak for our parents. In less than ten years, they had to endure almost four or five major moves. It all happened due to things beyond their control and of course there was one frictional character as the common thread – as in most Shakespearean tragedies. 

I did not feel any loss of schoolmates or friends in the big move from the city. That was because I was closely attached to my sister, cousins, and family. My routine in the previous chartered school was more like lunch break, sports, and totally laissez faire activities. There was no discipline and no tests. But it was not so when I got transferred to the village school. The misconception that village education is just a month long “monsoon studies” got totally disproved. There was regular homework and the teacher would call us to test our memory and comprehension. At least once or twice I got the punishment; it was either standing on the  (backless) bench for the whole period or making a chair against the wall facing the street as a scarecrow display to the passers by. 

The little pup we brought from Bezawada started growing into a naughty kid. Though it had the entire garden for running, jumping, smelling, and scratching still it liked venturing out into the street. There the real attraction lurked waiting with the unruly street dogs. Every time it took a chance it returned with bruises and blood. We would tend it gently, wash the wound, and put Johnson powder and wrap it with cotton and bandage. But you can’t imprison an active growing animal or child. Mother’s soup or sambar with drumsticks was its favorite dish. Despite the usual hardships, sister and I had wonderful time with our pet. We punctually gave it a thorough Sunday scrubbing bath in the canal. But what’s the use? The moment we let it free after combing and powder dusting, it would make a quick joyous jump into the dirt and make somersaults. Mother with her extraordinary offices arranged for a non-vegetarian dish for our Girija. She requested a local farmer’s wife for the weekly nourishing meal; the Pom would catch (smell) the footsteps of its special lunch from a distance and then during those ten fifteen minutes we’re totally oblivious to her. 

Then suddenly one day everything got smashed and a calamity fell on our pup. We all had to go to Vizag to see our cousin. There was no way we could take our dog this time in the train holding him captive for a whole night. Father did not want to impose on our relatives in the port city – anyway, you can’t test the nerves of rich relatives cramped in a small city apartment. So, we had to leave the sweet Girija with a friendly goldsmith’s family; but we did not prepare the poor pet for the emotional shock. Perhaps we did not have enough time to prepare for the long journey. Mother did take the pup once or twice to the goldsmith’s residence before our trip. Like a distraught heartbroken lover, it went on a fast and spent the whole rainy night howling and whimpering without water and food. Barely she lasted two days. And when we returned our grief spilled over like a tidal wave, it burst open like a tsunami. Mother consoled us saying, “She was the sweetest thing and never asked for anything. She was like another simple child. Our bonding was unique, maybe it was a short love affair – a leftover from a previous birth.” We all shed copious tears the whole day. Luckily we got busy with our studies. Village folks never let you sulk alone, fun or gloom you share it with everybody. 

How did the little pup landed in mother’s lap? Mother visited daily the old Siva temple in One Town. It used to take at least forty minutes to the temple by foot. While returning home she would take a break and relax in the front porch of a rich lady. The house had several Alsatian dogs and one Pomeranian. With her conversational skills and village charm mother soon became a member of their family. The dogs loved her – their regular afternoon visitor. Animals are often drawn to certain individuals. Why, we don’t know. There is a bond between beings and the bonding happens even without any outward rewards or cookie treats. In one such pleasant exchange the rich lady gifted the little pup to our mother. Of course mother really treated Girija as her daughter, almost like a princess. Perhaps pure love weaves a Kashmir shawl over everyone, every being, and every plant.  Copyright 2025 by the author


Friday, November 14, 2025

The Almond Sapling (Short Story)

When did I first get hooked to this almond tree? Or, for that matter the interest in plants, trees, and seeds? 

As a young boy surrounded by three girls, I got the most attention from our aunt and grandmother. When I got the mild harmless jaundice grandmother took care of it with herbal medicine. Every time I got fevers, chills, or cough she did wonders with her skilled medical expertise. It would be black pepper decoction, little globules of jaggery, or the extract from the garden “Bhangra” (Bhringaraj) – a miraculous herb, the Eclipta prostrate. Thus, every time I ran high temperature due to a virus or bacterial infection she would come to my rescue. Whole night she used to check my pulse and temperature (just with touch) and offer her miraculous healing home made golis from one of her bottles. For young children, getting the temperature under control quickly and boosting appetite promptly yields rapid rewards. Most children recover due to their own innate immunity prowess if kept in clean isolated beds. Our grandmother did all that and much more for her grandchildren. 

Grandma had her own unique difficulties even while living with her lovely daughters. She wanted to spend time meditating and exploring the Hindu sacred texts and the treatises on Brahma Sutras. She slowly started giving up on many comforts like food, clothes, and physical comforts. The lady totally abhorred eating in metal plates. In her younger days she had enjoyed eating in fancy silverware. She had seen all those glitzy things and now she wanted no part of all that “paraphernalia” – (iron alloy) metal tumblers, (German silver) metal plates, washing, and wiping, etc. It would add only more work and distraction for her. She barely ate one meal a day, skipping the night meals. Occasionally she would indulge in making a cream of rice dish for dinner and that too she shared with all her grand children. So, we as little children wanted to help her some how. But how? How to help her without a paisa in the pocket?

There were two big almond trees (Terminalia catappa) in our backyard and they’re always full of leaves.  With a sickle attached to a long bamboo pole we used to cut small branches and select all nice flat leaves for grandma. Then with small toothpick-like 1” pins (from coconut leaf or grass brooms) we would join five or six almond leaves into a 10” circular plate. About two-dozen plates would take care of grandma’s plate problem for two weeks. It was a fun activity for all the girls and me. That solved the problem of dish washing for the elderly lady; this was decades before the ‘Earth Day’ dawned on the modern intellectuals from the West. It was one of those chance encounters with the tree that made me got hooked to the almond tree. It was beautiful to watch during the winter months, December through January – all the leaves turn bright red and fall off one by one. Around the same fall time I watched its cherry red smooth elliptical fruit. The birds loved the fruit for its tarty sweet pulp but nobody could get to its white kernel. That is the favorite hobby of idle children like myself. 

I used to spend hours under the trees’ canopy looking for all nice plump red half eaten fruits lying around the tree bases. Then it was a big operation: First you collect lots of fruits and then try to crack open the hard outer shell. Both hands and my half pants would get stained with red juice and all the labor was for the lovely yummy white almond kernels. Occasionally a finger or toe would get crushed while beating the fruit and that closed the session for the day. This is not the almond of the northern cold climate. But it is widely seen in the south, Maharashtra, and other parts of India. 

When we moved to the village I got lucky with lots of games and outdoor distractions. There were more than twenty tall coconut trees in the backyard leading to the big canal. While going and coming from the canal I would dreamily walk under the coconut trees listening to the early morning (twilight) calls of owls. Some seasons I watched with wonder the lovely hanging nests of “the golden sparrow” (weaver bird). Those hanging nests often have four or five bedrooms lined with the soft silk cotton fibers or the waspy seeds of jilledu (Calotropis). In one of those intricate layered hidden bedrooms for its chicks – there you could get a glimpse of a parent’s love. When the glistening chicks finally come out – that’s a great miracle of creation. But now and then the harsh cyclonic storms would tear up the nests from coconut leaves and scatter them. I could not save those abandoned eggs and often I would return home crestfallen. 

Watching my nimble hands and curiosity, mother slowly introduced me to planting, seed gathering, and growing from stem cuttings. We had a small piece of vacant land close to our outdoor bathroom. There I would play in the soil with a kitchen spoon or dosa steel spatula, digging little canals, and inserting little seeds – all for fun in the evenings. There was no TV, no radio, and on some cloudy days nothing to do. In one of those playful acts I must have tucked an almond seed deep into the soil. Probably I forgot about it for two or three months. Some time in the rainy season I watched the almond seedling sprout and stand courageously like a NCC (scouts) cadet. Little by little I tended to it gently making a little mound around it and watering it gently. Mother also got excited and could not believe it. The almond seed has a very hard kernel (exterior). Slowly the tiny plant grew into a luscious green 4’ tall seedling. (Photo from the Internet) 

Then one evening I came home from the school. Throwing the books on the front bench, I hurriedly went to the outdoor coconut leaf woven paneled open-air bathroom. After washing my feet, hand, and face I was perusing my little patch of garden with small intricate waterways. Everything seemed ok except for a (square) foot of disturbed soil. There was something amiss. At first, I could not figure it out. But soon something tugged at my heart – oh! I spotted my missing four feet tall almond sapling. “Amma, what happened?” I screamed from the front yard.  She quickly came out with a glass of cold water and hugged me. She settled on the front steps and nestled me into her lap. “Our neighbor’s mother (a rich landlord) asked for the almond plant and I could not refuse. We’ve the big almond tree anyway in our yard,” she went on explaining while combing my curly hair with her coarse work-hardened fingers. How could she impart a sense of decorum and community feeling into a little kid? How could she communicate the terrible exigencies and hardships of a frugal bare bones existence in the village? Through all our trials of want and sickness, only her childhood friendship with the farming community and select group of friends saved us; they extended invaluable moral support through father’s heart attack episode. Looking back now I understand her helplessness to explain life’s difficult situations in simple words. She did not want me know the bitter painful truths; her hard task was to protect my innocence and precious childhood. That day I could see tears in her eyes. The landlord’s family was very kind and helpful to us on many occasions: Lots of times I collected fragrant double gardenia flowers from their front entrance. Whenever I approached their premises with a pail for buttermilk or butter, they always acceded our urgent requests. They let us wander through her multistory palace and play in their backyards. At least twice, the same lady sent us a platter full of dal, rice, ghee, tamarind, and vegetables when we’re hosting a famous astrologer from Anakapalle (AP). 

Perhaps mother had a vague prescience. In another six months we would again move to a nearby coastal town twenty miles away. Losing an almond sapling is a small thing in the big scheme of things. I had to learn losing and putting the sensitive broken heart together again and again many times. Copyright 2025 by the author




Tuesday, November 11, 2025

Rocky Couple (Long Poem)

                                             Rocky Couple

I thought it would be
Another sundry morning
Of course, it turned out to be
A glorious autumn morning
A late fall sunny day
Much of the translucent foliage is gone
No more dazzling wavy
Tree reflections on the
Now almost passive Erie Canal
A tiny boat may still wade through
But it’s a rare sight

Now
Its banks are visited by
Bikers, walkers, or joggers
And lots of birds, squirrels
Spotting an occasional heron 
Is an additional blessing;
Though its locks, canal ways
Look quite decrepit now -
With its broken cement structures
And rusty decaying concrete edifices
Yet, the real nature never abandoned
This once magnificent transportation canal
An artificial water way
Sure,
Years back it brought prosperity, trade,
And modern culture
It reminds me about my own
Native village in the coastal Andhra
A nostalgic boyhood place –
Thousands of miles away
Now, decades of time, and thousands of dollars
Separate us

Up on the mound
Near the wooden bridge
I stopped
Stooped to look into the trickling waters
Flowing from the upper overflow drain 
Just overlooking the intricate 
Connections between the adjacent wetlands
The canal and its feeding streams
There
On the concrete ledges
Some thing awakened my consciousness
“The soft cooing pigeons”
As I stood there motionless
The pigeons courted each other
With their elegant preenings
Peckings 
One of ‘em,
Would gently strut around the other
Touch its beak; give generous
Dose of kisses
And then both would just fly off
To a private hiding place 
Under the bridge
Again they would emerge
Land on the terrace
Take a nibble of the white
Calcium deposits
And do the courting ritual again
To me, the couple
Looked like a pair of 
Gandharvas or rishis
In their clandestine form
From some fabled Hindu mythological
Story.

Me thought
How lucky these little birds are?
They need no Internet cafes, Starbucks lounges
Or cyber matching websites
How totally free, generous are these
Rock pigeons
They meet sans inhibitions, nest,
And raise their young
Without the headache of
Babysitters or kindergartens
Love just comes to ‘em
Naturally
How hard modern man has to struggle
For just a morsel of true love
Be it the carnal bonding
Or the emotional warmth
Through the morning gentle rays
I saw their healthy feathers
Their iridescent neck down
The spotted bluish coat
With their double grayish bands
They radiated perfect health
That pigeon couple
To me, they were
The ideal romantic couple
The whole world exists
Just for them
And they held the key to
Its (true) creation.
Copyright 2025 by the author

Sunday, November 9, 2025

Some Aphorisms (of Sri Trilinga Swamy)


(Faith is very complex yet very simple. Hindu faith (Sanatana Dharma) encompasses a vast canvass of thought and enquiry. Its corpus (now almost completely written down and commented profusely) is humungous – the four Vedas, major Upanishads, eighteen Puranas, Upa-puranas, Itihasas, and many narratives (mind, not fictional!) that are associated with innumerable holy pilgrim places in the Indian subcontinent. For any ordinary mortal it is absolutely impossible to read or master all the works; not only that, to fully comprehend the original Sanskrit texts is beyond anyone’s lifetime. Often many interpreters of this faith fall into errors (particularly several English authors with preconceived anthropological notions) and wrongly interpret the core essence of such a great faith. The primacy of Hindu faith stands on two sturdy (indestructible) pillars: Its scriptures dating back into many thousands (not two thousand, not five thousand, much farther into antiquity – almost limitless origins, (for ex: see Kanchi Swami’s discourses on Vedas, అపౌరుషేయ) and a succession of swamis (proponents, bhaktas) leaving footprints on the sands of time. Its springs are eternally full and alive. I humbly attempt to give English translation of some of the essential quotes of Mahatma Sri Trilinga Swamy (C.E. 1607 - 1887) here. Detailed explanations are deliberately omitted. The reader has to think about each issue, ponder over the meaning, and enter into a stilled state of “deep meditation”. S(he) has to discover herself their true meaning.

Why do I harp on Swamis or Gurus in this context? Let’s leave aside some phony characters. I illustrate my point about the desirability of a Guru with two instances: Once Narada (బ్రహ్మ మానస పుత్ర) went to Vaikuntha for a meeting with Lord Narayana. After the usual pleasantries and discussions Narada departed the holy premises walking slowly backwards with his posterior towards the exit.  Immediately after Narada’s departure Narayana turned to Maha-Lakshmi and instructed thus: “Devi, get some gomayamu, wipe out cleanly Narada’s seat (chair) and wash it down with ganga-jal.”

Devi Lakshmi was aghast. She gently asked, “Lord, why? May I know the reason, if you don’t mind.” “Narada needs a Guru. As yet he has not been initiated properly through a master.” Yet we find the same Narada later instructing prince Dhruva about Tapas. Not only that the wandering sage introduces Dhruva to the greatness of “dwadasi-akshara mantra”. No wonder the young boy gets a darshan of Lord Narayana in no time, just in a matter of months. 

Lastly I must also mention about the unbounded compassion of many gurus: From Seshadri Swami, Sadasiva Brahmendra, to Kanchi Paramacharya and many others (Shirdi Sai) – they (the Gurus) helped (and still help) all disciples, provided for their earthly needs, corrected students’ mistakes, and gently guided them on their paths. Genuine seekers must take the trouble and read their extensive biographies and authentic works. As they say "a mustard seed (worth) of sincere practice is much better than a mound of vapid pedantic arguments".) 

D = Disciple

G = The Guru

D Who created the earth and its life forms?
G Eswara* (The Supreme Lord with control over everything. Swami)
D Who produces (affects) the creation?
G Brahma
D Who is Brahma?
G Eswara’s power (Sakti)
D Who rules the creation?
G Lord Vishnu or Lord Narayana
D Who is Narayana?
G Eswara’s power (Sakti)
D Who destroys creation or Who dissolves it?
G Maheswara – i.e., Mahadeva
D Who is Mahadeva?
G Eswara’s power (Sakti)
D Who (what) is Brahmani (Saraswati)?
G Brahma’s power (Sakti)
D Who is Lakshmi?
G Vishnu’s power (Sakti)
D Who is Durga?
G Mahadeva’s power (Sakti)
D Who helps us to cross the ‘ocean of life’?
G Eswara
D     What is bondage?
G Love of things (subjects)
D What is Salvation (Relief)?
G After getting over the delusion with subjects, one merges with Eswara
D What is a terrible hell?
G Our (physical, material) body
D Where is Swarga ( Heaven)
G If the desires are eliminated, this Earth itself is a Swarga
D How do we overcome “the bondage with the world/life”?
G With the knowledge (wisdom) of the ‘Self’ (to be continued)

* A whole book(s) can be written about Eswara. For now it is sufficient to contemplate Eswara as the all pervading, formless (i.e., beyond any specific form), and total authority over all the worlds (rather limitless cosmos). All words and descriptions will be approximate, erroneous (and fail) while dealing with Eswara. Copyright 2025 by the author