Showing posts with label Aphorisms. Show all posts
Showing posts with label Aphorisms. Show all posts

Sunday, November 23, 2025

Some Aphorisms (of Sri Trilinga Swamy) - II

[Except in some very precise, original, and authentic (only the likes of Sister Nivedita come to my mind) Indic scholarly treatises, we do not find proper English words (or vocabulary) to communicate the true import of certain words like नरक, स्वर्ग. So, I've tried my best to do a quick equivalence to some English words here; I hope Mahatma Sri Trilinga Swamy would forgive any shortcomings that have inadvertently crept into this modest effort. A keen reader should learn Sanskrit, Telugu, Hindi, or other Indian languages and then patiently read original Hindu scriptures. Or, diligently listen to some of the best discourses available on the Internet in Telugu, Hindi, or Sanskrit - without interposing his own thoughts or preconceived notions.]

D = Disciple
G = The Guru

D      How to obtain Salvation (deliverance from transmigration, etc.)?
G      By knowing the true nature, essence (तत्त्व ज्ञान)
D      What is the root cause of ‘naraka’ (नरक)?
G      The feeling of gender differences among humans
D      How to attain Swarga (Heaven, Indra’s paradise)?
G      By not hurting (any being), ahimsa
D      Who is the enemy of man (human being)?  
G      His (her) senses
D      Who is the friend of a man?
G      Senses that are subservient
D      Who is poor?
G      One who is miserly 
D      Who is rich?
G      One who is always content
D      Who is a living dead person?
G      One who never does any effort
D      What is ‘maya’ (illusion)?
G      Excessive love, bonding, attachment
D      Who is totally blind?
G      One who is afflicted with love, desire
D      What is death?
G      Disgrace (infamy) is the real death. Man is immortal.
D      Which is a chronic disease?
G      Life
D      What is the cure for such a disease?
G      Stay unperturbed, remain detached
D      Which is the principal place of pilgrimage?
G      Pure heart, holy mind
D      What needs to be discarded?
G      Money, Greed
D      What is worth listening to?
G      Spiritual discourses at the feet of Guru
D      What is the path (shortcut) to the knowledge of Brahman?
G      Company of the good (people)  Copyright 2025 by the author      

           

 


Sunday, November 9, 2025

Some Aphorisms (of Sri Trilinga Swamy)


(Faith is very complex yet very simple. Hindu faith (Sanatana Dharma) encompasses a vast canvass of thought and enquiry. Its corpus (now almost completely written down and commented profusely) is humungous – the four Vedas, major Upanishads, eighteen Puranas, Upa-puranas, Itihasas, and many narratives (mind, not fictional!) that are associated with innumerable holy pilgrim places in the Indian subcontinent. For any ordinary mortal it is absolutely impossible to read or master all the works; not only that, to fully comprehend the original Sanskrit texts is beyond anyone’s lifetime. Often many interpreters of this faith fall into errors (particularly several English authors with preconceived anthropological notions) and wrongly interpret the core essence of such a great faith. The primacy of Hindu faith stands on two sturdy (indestructible) pillars: Its scriptures dating back into many thousands (not two thousand, not five thousand, much farther into antiquity – almost limitless origins, (for ex: see Kanchi Swami’s discourses on Vedas, అపౌరుషేయ) and a succession of swamis (proponents, bhaktas) leaving footprints on the sands of time. Its springs are eternally full and alive. I humbly attempt to give English translation of some of the essential quotes of Mahatma Sri Trilinga Swamy (C.E. 1607 - 1887) here. Detailed explanations are deliberately omitted. The reader has to think about each issue, ponder over the meaning, and enter into a stilled state of “deep meditation”. S(he) has to discover herself their true meaning.

Why do I harp on Swamis or Gurus in this context? Let’s leave aside some phony characters. I illustrate my point about the desirability of a Guru with two instances: Once Narada (బ్రహ్మ మానస పుత్ర) went to Vaikuntha for a meeting with Lord Narayana. After the usual pleasantries and discussions Narada departed the holy premises walking slowly backwards with his posterior towards the exit.  Immediately after Narada’s departure Narayana turned to Maha-Lakshmi and instructed thus: “Devi, get some gomayamu, wipe out cleanly Narada’s seat (chair) and wash it down with ganga-jal.”

Devi Lakshmi was aghast. She gently asked, “Lord, why? May I know the reason, if you don’t mind.” “Narada needs a Guru. As yet he has not been initiated properly through a master.” Yet we find the same Narada later instructing prince Dhruva about Tapas. Not only that the wandering sage introduces Dhruva to the greatness of “dwadasi-akshara mantra”. No wonder the young boy gets a darshan of Lord Narayana in no time, just in a matter of months. 

Lastly I must also mention about the unbounded compassion of many gurus: From Seshadri Swami, Sadasiva Brahmendra, to Kanchi Paramacharya and many others (Shirdi Sai) – they (the Gurus) helped (and still help) all disciples, provided for their earthly needs, corrected students’ mistakes, and gently guided them on their paths. Genuine seekers must take the trouble and read their extensive biographies and authentic works. As they say "a mustard seed (worth) of sincere practice is much better than a mound of vapid pedantic arguments".) 

D = Disciple

G = The Guru

D Who created the earth and its life forms?
G Eswara* (The Supreme Lord with control over everything. Swami)
D Who produces (affects) the creation?
G Brahma
D Who is Brahma?
G Eswara’s power (Sakti)
D Who rules the creation?
G Lord Vishnu or Lord Narayana
D Who is Narayana?
G Eswara’s power (Sakti)
D Who destroys creation or Who dissolves it?
G Maheswara – i.e., Mahadeva
D Who is Mahadeva?
G Eswara’s power (Sakti)
D Who (what) is Brahmani (Saraswati)?
G Brahma’s power (Sakti)
D Who is Lakshmi?
G Vishnu’s power (Sakti)
D Who is Durga?
G Mahadeva’s power (Sakti)
D Who helps us to cross the ‘ocean of life’?
G Eswara
D     What is bondage?
G Love of things (subjects)
D What is Salvation (Relief)?
G After getting over the delusion with subjects, one merges with Eswara
D What is a terrible hell?
G Our (physical, material) body
D Where is Swarga ( Heaven)
G If the desires are eliminated, this Earth itself is a Swarga
D How do we overcome “the bondage with the world/life”?
G With the knowledge (wisdom) of the ‘Self’ (to be continued)

* A whole book(s) can be written about Eswara. For now it is sufficient to contemplate Eswara as the all pervading, formless (i.e., beyond any specific form), and total authority over all the worlds (rather limitless cosmos). All words and descriptions will be approximate, erroneous (and fail) while dealing with Eswara. Copyright 2025 by the author


Tuesday, October 1, 2019

Remembering Mahatma Gandhi


Remembering Mahatma Gandhi on October 2, 2019
(150th Birth Anniversary)

On this glorious anniversary day of Gandhiji, here are a few stories and aphorisms:

            In his school days, he succumbed to the influence of his friends to pick up the habit of meat eating.  In the American context, such influences and adolescent hiccups are euphemistically termed as "peer pressure".  The teenager Gandhi, after gathering considerable courage tasted goat meat.  His friend bandied the usual argument like this: "Indians are weak people, because they do not eat meat.  Try eating meat, it will give strength.  The Britishers are strong because they eat meat."  On that first day of meat eating, in the sleep Gandhi had nightmares.  He felt that he saw a bleating goat inside the stomach.  That is a fertile imagination of a young boy.  Due to his sensitive nature, and due to the great respect for his parents, he gave up meat eating.  He thought that lying to his parents about meat eating would be a greater sin.  In a similar vein, the young Gandhi was saved from smoking, stealing, etc. by his inner strength and sincerity; by the care provided by his parents and nurse.

            In South Africa, as a brown barrister, Gandhi could not get a haircut.  In those apartheid days, the barber would cut the hair of only white people.  Gandhi bought a clipper, he could cut the front locks with the clipper, but back hair was difficult to cut.  So he went to the court with a shabby hair cut.  His friends ridiculed; but Gandhi just told the truth.  How many of us have the guts to walk in the street with a ragged haircut nonchalantly?  One can already gleam traces of extraordinary courage of a would-be Mahatma; also we can see his total disregard to unnecessary superficial social customs.

            Although Gandhiji's "Satyagraha" - is often termed as non-violence, non-cooperation movement - such words do not connote the true meaning, nor do they convey the true purport of "Satyagraha".  Tracing its origins to Samskrit (Sanskrit), Satyagraha1 means, "true firmness or true anger" i.e., believing in ones righteous cause and rejecting oppression.  A number of second and third-rate imitations of Gandhiji's non-violent movements earned Nobel peace prize. The Nobel peace committee still regrets its omission of peace prize for Gandhi.  But who cares?  His own people had showered on Gandhi a number of titles to show their love and respect:  Bapuji, Father of the Nation, and Mahatma.

            Before adult literacy became a fashion and decades before Paulo Freire (the Brazilian educationist in 1970s), Gandhiji initiated a drive for educating the illiterate masses of Indian villages - this was way back in 1934.  Pundits and elites may quibble about his personality, queer habits such as embalming with mudpacks, hydrotherapy, or drinking goat’s milk.  But no one can dispute that he trail blazed a number of revolutions against colonialism, racism, and violence.  Now people go gaga over alternate therapy but the Mahatma tried naturotherapy on himself and others long ago! Be it public sanitation, personal hygiene, frugality, or sustainable living, Gandhiji was way ahead of the time.

Selected Aphorisms


Politics without principles, Gandhi said, is a deadly sin that contributes to violence.
                       
What difference does it make to the dead, the orphans and the homeless whether the mad destruction is wrought under the name of totalitarianism, or the holy name of liberty, or democracy?

Ends never justify the means

Freedom is not worth having if it does not connote the freedom to err.

The woes of the Mahatmas are known only to the Mahatmas.

Sarojini Naidu" if only Bapu knows the cost of setting him up in poverty" (This remark came after totaling all the expenses incurred on behalf of Mahatma’s travel in a third class railway compartment. It included things like putting a mat, a spinning wheel, etc.)

The Swedish economist, Gunnar Myrdal called Gandhi "Enlightened Liberal".

Let me conclude with a quotation by Albert Einstein on hearing his death:

"Generations to come, it may be, will scarcely believe that such a one as this ever in flesh and blood walked upon this earth".

1. (aagraha = attack, persistence, force, courage, seizing)

(A version of this article was originally posted at Sulekha. It received sizeable readership and a small reward. My friend and I were lucky to see Gandhi’s historical documents, personal effects, his spinning wheel, and reading glasses via a traveling exhibition at Kakinada Port station. Later I visited his memorial in Delhi and spent a day in Wardha ashram. Wearing a simple khadi shirt on a hot sultry day, adhering to truth even in the most humiliating situation, or taking a mud bath in a stream may teach us much more about the Mahatma than simply reading volumes of second hand biographical accounts. In the entire world there was only one Mahatma, who could mobilize thousands instantaneously for a just cause. India was lucky to have such a gifted son in its most trying circumstances.)

Copyright by the author 2019